關於 christianity ，我們在網路上蒐集到這些相關的討論、資訊與評價

宰牲節 (Eid al-Adha) 快樂！宰牲節是穆斯林的重要節日，象徵犧牲奉獻的精神。世界各地的伊斯蘭教徒會在宰牲節這一天挑選獻祭的動物，象徵性地提醒人們一生中所需的真正奉獻。在美國，伊斯蘭教是第三大宗教，僅次於基督教和猶太教。數據顯示，目前有超過350萬民穆斯林住在美國，相當於美國總人口的1.1%。

而在台灣，台北印尼穆斯林社群去年此時在台北車站外進行宰牲節禮拜，同時不忘保持安全距離。然而今年由於疫情緣故，宰牲節只能在家或在線上慶祝。台灣持續擴大穆斯林友善環境，未來若是防疫限制解除，住在台灣或來台灣拜訪的穆斯林社群，將能使用火車站、圖書館和旅遊景點等公共場所新設置的祈禱室。而且你知道嗎？2020年8月時，台北市北投健康管理醫院也成為台灣第二家取得清真認證的醫療機構！更多台灣促進宗教自由的進展和努力請參考美國國務院「台灣 2020 年國際宗教自由報告」: https://bit.ly/3kAsscL 。

Happy Eid al-Adha, the Festival of the Sacrifice. Many Muslims around the world sacrifice an animal on this day as a symbolic reminder of the real sacrifice required throughout life. In the United States, Islam is now the third largest religion, after Christianity and Judaism. It is estimated that over 3.5 million Muslims live in the United States, about 1.1 percent of the total U.S. population.

In Taiwan last year, members of Taipei’s Indonesian Muslim community gathered safely outside Taipei Main Station for Eid-al Adha prayers. However, this year the holy day will have to be celebrated from home or online. When pandemic restrictions lift, Muslims living in or visiting Taiwan can take advantage of expanded prayer rooms in public places such as train stations, libraries, and tourist destinations Did you know, in August 2020 Taipei Beitou Health Management Hospital became the second halal-certified medical facility in Taiwan? For more information about Taiwan’s efforts to promote religious freedom check out Taiwan’s section in the 2020 International Religious Freedom Report: https://bit.ly/3eC4mKL.

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

今天要來跟大家揭露這位《愛情線索》導演陽靖的真面目。

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疫情之前去吃燒烤，結帳時，店員塞了兩張《愛情線索》的票給我。其實過去就曾經在路邊看過這部電影的海報，一直不知道這到底是什麼。仔細看票面上的內容，更是大吃一驚，因為這部電影居然有六項桂冠，分別有「2013美國日舞影展參展作品」、「2013台灣金馬獎參展作品」、「2013美國奧斯卡甄選作品」、「2013亞太影展參展作品」等。

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如果真有國片能夠如此橫掃各大影展，那我怎麼會從沒看過、也沒聽過？種種成績可能只有「亞太影展」我不會懷疑。至於「甄選臺灣代表奧斯卡最佳外語片」部分，確實可能透過文化部影視及流行音樂產業局申報報名。但金馬獎、日舞影展、東京影展、釜山影展入選全是子虛無有，沒有這部片的參展成績。

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很奇特的是，這是《愛情線索》的電影入場券，卻在上面出現《愛情線索2：奇妙關係》的宣傳字樣。至於「放映超過7年最長壽」電影更是令人一頭霧水，怎麼從來沒有在院線看到關於這部片的放映資訊呢？票面上寫「特映會」，卻沒有具體放映時間。

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接著來看看導演到底是何許人也，原來名叫「陽靖」，據票券說明，這是一名「原住民身障導演」，還強調此人「吃泡麵睡車上，4500場演講，激勵42萬人」。已弄不清楚此人到底是搞講座，還是拍電影？至於「超過27萬人觀影、累績6000萬票房」資訊可是不可思議，如此票房成績，怎會從未聽說？

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上網查詢媒體報導，發現原來早在2011年，《壹週刊》就已經踢爆本名陽國慶的陽靖學歷疑為造假。引述《蘋果日報》〈拿魏德聖當幌子　生命鬥士全台騙錢〉報導指出：「1位在銀行工作、與陽靖在同一台南教會的教友表示，陽生性好騙，四處借錢，至今欠金融機構2百多萬，追討快20年也沒還。魏德聖則透過公關表示，陽在教會內主動找他合照，說他要拍電影，自己並未推薦陽，也不知道他到處募款。」

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https://tw.appledaily.com/local/20110824/5FI5BPND46L7FJA7TWGJB37OCM/
〈拿魏德聖當幌子　生命鬥士全台騙錢〉《蘋果》2011.8.24
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同年九月，也許教會方面為了避免教友受害，《台灣教會公報》做了詳盡的整理報導整理。據報導指出，陽靖成功從200間教會取得「數千元至10萬元不等」的捐款，曾經採訪過此人的《遠見》等媒體都已撤下報導。總編輯方嵐亭更強調「從採訪對話和近距離觀察發現，陽靖募款行為值得商榷，認為『不宜為其推薦』」並鄭重向讀者致歉。不過陽靖顯然不願放手，不僅沒有澄清資料造假等爭議，反而強調自己跟魏德聖從小就是好朋友，公開澄清「如果不是好朋友，魏德聖怎敢跟我拍照」。

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不過曾經支持陽靖的胡忠銘牧師也選擇跳船，在教會網站發布〈上帝所厭惡之事 — 胡忠銘牧師〉一文，指控「牛角導演（即陽靖）利用身體上的缺陷，藉著宗教名義，博得諸多牧師的同情，得寸進尺的到處作見證，終在紙包不住火的情況下，使得事情如滾雪球般的越滾越大，甚至到難以收拾的局面」。

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https://tcnn.org.tw/archives/5259
〈福音電影導演疑詐騙〉《台灣教會公報》2011.9.2
https://www.tschurch.org/%E4%B8%8A%E5%B8%9D%E6%89%80%E5%8E%AD%E6%83%A1%E4%B9%8B%E4%BA%8B-%E8%83%A1%E5%BF%A0%E9%8A%98%E7%89%A7%E5%B8%AB/
〈上帝所厭惡之事 — 胡忠銘牧師〉（台灣基督長老教會德生教會）2011.9.4
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五年後，《TVBS新聞網》報導〈獨家／不給薪？身障導演遭控　欠10員工超過20萬元〉，則是公司內部問題檯面化。一名簡小姐在陽靖開設的台灣牛角電影公司擔任宣傳，卻發現對方屢屢欠薪，不止她，公司十名員工的總欠薪超過20萬。陽靖在LINE上卻回應員工「就看在我也給了一年多」、「錢雖然不多，但也是心意」、「因為我們本身就有困難」 。

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https://news.tvbs.com.tw/politics/638737
〈獨家／不給薪？身障導演遭控　欠10員工超過20萬元〉《TVBS新聞網》2016.6.29
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如果不透過新聞平台，也能從PTT或Dcard查到教友、面試員工或離職員工的起底文。如下：

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https://www.dcard.tw/f/job/p/228437077
〈#黑特#面試經驗 高雄牛X電影公司(文有點長) 〉（Dcard）2018.3.17
https://www.pttweb.cc/bbs/Christianity/M.1530131311.A.05B
〈小心!以拍攝「福音電影」為名的假見證人物〉（PTT）2018.6.28
https://www.pttweb.cc/bbs/Christianity/M.1530201186.A.91D
〈為他宣傳，欺騙教會，我一生的恥辱〉（PTT）2018.6.28
https://www.pttweb.cc/bbs/Salary/M.1534317745.A.C88
〈[問題] 台灣牛角電影面試〉（PTT）2018.8.15
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不過低調一陣子之後，《愛情線索》再次捲土重來，再登媒體版面，而且成功洗白。《自由時報》在2017年8月17日發登過一篇〈「愛情線索」巡迴播400多場次 續集明年3月上映〉，提及導演委屈指出自己曾被抹黑為「斂財」，但認為自己是在做對的事情，不必多做解釋。

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《中時電子報》則在2019年3月29日做過一篇〈放映《愛情線索2─奇妙關係》身障導演陽靖成焦點〉，內文提到導演出席座談活動分享電影，「（花蓮）縣長徐榛蔚也為之動容」，連花蓮縣文化局也為之背書，。

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https://news.ltn.com.tw/news/life/breakingnews/2168050
〈「愛情線索」巡迴播400多場次 續集明年3月上映〉《自由時報》2017.8.17
https://www.chinatimes.com/realtimenews/20190329002517-260405?chdtv
〈放映《愛情線索2─奇妙關係》身障導演陽靖成焦點〉《中時電子報》2019.3.29
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最新資訊是在2021年02月07日，台灣《大紀元時報》發了一篇〈身障導演陽靖《愛情線索》續播8年 今年開拍第3集〉，指出導演陽靖回到故鄉臺南，參加臺南文化創意產業園區等單位共同主辦的活動，提及第三集《愛情線索3愛要幾分甜》正在籌措資金。

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近年關於陽靖的正面新聞的消息來源都是來自《大紀元》，是否代表其它媒體已經識破？但顯然還有許多單位對此一無所知，〈「牛角導演」陽靖：內心的殘障才需要被拯救〉一文顯示全國多家獅子會成了陽靖的堅實後盾。

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https://www.epochtimes.com/b5/21/1/13/n12685616.htm
〈「牛角導演」陽靖：內心的殘障才需要被拯救〉《大紀元時報》2021.1.13
https://www.epochtimes.com.tw/n335421/%E8%BA%AB%E9%9A%9C%E5%B0%8E%E6%BC%94%E9%99%BD%E9%9D%96%E6%84%9B%E6%83%85%E7%B7%9A%E7%B4%A2%E7%BA%8C%E6%92%AD8%E5%B9%B4-%E4%BB%8A%E5%B9%B4%E9%96%8B%E6%8B%8D%E7%AC%AC3%E9%9B%86.html
〈身障導演陽靖《愛情線索》續播8年 今年開拍第3集〉《大紀元時報》2021.2.7
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截至目前為止，這間「台灣牛角電影有限公司」依然在104人力銀行徵人，臉書粉絲專頁「台灣牛角電影《愛情線索》」也持續運作中，最新一篇文在2020年9月22日，內文顯示目前公司正在進行《愛情線索3愛要幾分甜》複試試鏡會。下方有網友留言：「請問我們有取得票了，如何查詢放映的場次與地點呢？」至今仍無人回應。

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https://www.1111.com.tw/corp/68004128/
「台灣牛角電影有限公司」104人力銀行
https://www.facebook.com/directoryang1010/posts/3410374805690604
「台灣牛角電影有限公司」粉絲專頁發文
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最後查到一則報導。在2020年9月，《中天》透過電視報導〈一張10元票嘸知在哪播？　電影公司「求募款」遭疑詐騙〉重新起底了陽靖。原來陽靖與職員親自到一間香港茶餐廳向老闆勸募，要老闆一次買一千張電影票（一張十元），但是當老闆問及「一個月多少場次？」、「有沒有發票？」陽靖卻一問三不知。

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https://youtu.be/hBa6sNw__Yc
〈一張10元票嘸知在哪播？　電影公司「求募款」遭疑詐騙〉《中天》2020.9.14
https://youtu.be/w344-vntHEs
〈「福音導演」陽靖　曾捲入募款詐騙爭議〉《中天》2020.9.14
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上述報導終於解釋了我在燒烤拿到的電影票從何而來。陽靖慣用的手法就是請餐廳認購電影票券，票面上強調是「300元」，但轉賣給店家一張10元。比較不熟悉電影市場的店家可能大呼划算，一次花費一萬元認購一千張，盤算如此一來，「用餐送顧客電影票」的優惠也許可以增加業績。殊不知這根本是廢紙一張，因為《愛情線索》根本沒有上映。

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從上述系列整理發現很多恐怖的真相。即一個人如何透過故事包裝，獲取廣大媒體報導（預計超過40間媒體報導過關於陽靖的正面事蹟），而他又如何利用這些媒體認證，滲透到教會之中，更與教會名人稱兄道弟，藉此牟取資金。至於個人經歷、宣傳資訊也多是信口開河。即便負面消息已經傳遍全台，卻還能在沉寂多年之後，成功再洗白，獲得媒體報導、獅子會與縣政府等單位背書。

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實在難以責怪早期的受害者，包括廣大善心教會人士，陽靖出現之時，乃是《海角七號》（2008）創造票房奇蹟之後，投資國片不再是有去無回，打著宣教名義募資，的確能打動許多教友。不過後來教會方面也早已發現事情有異，公開與之進行切割，誠摯反省。

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但令人不解的是，近期這麼多單位願意與之合作，連縣政府都協助宣傳，難道這些合作活動發生之前，承辦人事前沒有先上網Google？又或者中間水太深，各家單位有什麼難言之隱？

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本文只是拋磚引玉，希望各個商家不要再認購《愛情線索》的無效票券，也歡迎各位對此事有了解的朋友，留言分享您的經驗。最後，請大家欣賞這部具有「奧斯卡、日舞、金馬獎」水平的《愛情線索》預告片，非常雷人，對此我只有一句話：「請不要繼續侮辱電影了。」

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https://youtu.be/js-jieUS6Fk
電影【愛情線索】預告片 - 全台首位身障激勵【陽靖導演】處女作

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https://youtu.be/amFtKhefNlk
2018年陽靖導演最新力作 電影《愛情線索2奇妙關係》預告片，5分鐘加長版

#愛情線索 #陽靖 #愛情線索2奇妙關係

อ้างอิง

- Cooley, J. (2008). Inana and Sukaletuda: A Sumerian Astral Myth. Rivista Di Storia, Ambienti e Culture Del Vicino Oriente Antico, 5. https://www.academia.edu/1247599/Inana_and_Sukaletuda_A_Sumerian_Astral_Myth

- EOSPHORUS & HESPERUS (Eosphoros & Hesperos) - Greek Gods of the Morning & Evening Stars. (n.d.). Theoi. https://www.theoi.com/Titan/AsterEosphoros.html

- Franco. (2011, December). Lucifer: Mistaken for Satan for 1700 Years. Soulbody. https://www.soulbody.ca/lucifer-mistaken-satan-1700-years/

- Hunter, W. B. (1969). Milton on the Exaltation of the Son: The War in Heaven in Paradise Lost. ELH, 36(1), 215. https://doi.org/10.2307/2872151

- Kohler, K. (n.d.). LUCIFER. Jewish Encyclopedia. Retrieved May 27, 2021, from https://jewishencyclopedia.com/articles/10177-lucifer

- Paolucci, A. (1964). Dante’s Satan and Milton’s “Byronic Hero.” Italica, 41(2), 139. https://doi.org/10.2307/476984

- Rhodes, R. (2007, October 22). How Did Lucifer Fall and Become Satan? Christianity. https://www.christianity.com/theology/theological-faq/how-did-lucifer-fall-and-become-satan-11557519.html

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之前上傳了我兒子睡前祈禱的片段，發覺很多家長都覺得很可愛。信仰並不是由父母硬塞或「老屈」孩子。他們必須要有體會，有經歷。以下有四點可以協助孩子經歷上帝。最後一點更是大部份家長的盲點（包括過去的我自己）。

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