小編快報
《柏林脈動》(The Berlin Pulse) 今天出刊了。這是德國一年一度的外交及國際關係專刊。作者群包括學者、智庫專家、政府官員。
這一期談歐洲問題的作者有波蘭外長、Moldova 總理、德國國防部長等等等。
今年《脈動》特別做了中國專題,作者有五位,分別是:
中國的全國人大外事委員會副主任委員傅瑩、日本眾議會議員Minora Kiuchi、巴黎的中國問題專家Francois Godement、曾任澳洲駐華大使,現任外交及貿易秘書長的Frances Adamson,以及台灣的龍應台。
德國編輯在文末放了一個德國的民意調查圖表,提問是:「面對中國,你認為德國應該更強力保護自己的政治利益,即使犧牲經濟利益?」
答案:贊成 76%
反對 19%
小編把龍應台文章翻譯成中文,跟讀者分享。英文原文附在後面。如果嫌我翻譯得不好,那那那,那表示你英文很好,你就看英文吧......
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兩千三百萬人在獨木舟上
——為什麼歐洲應該關切台灣的未來
反對黨公布2020總統候選人名單的那一天,我在台北和知識圈的朋友們午餐。那悲觀的,用問句來表達自己的悲觀,譬如,「你覺得台灣還有多少年?」那樂觀的,用黑色幽默來表達樂觀,譬如,「感謝老天。香港讓他們太忙了,沒時間管台灣。」
跟德國一樣,台灣對中國大陸和香港的貿易順差,在2018年是831億美元。百分之四十一的對外貿易針對中國,中國大陸市場對台灣的重要不言而喻。然而,隨著近年來台灣海峽兩岸的關係緊張,反對黨(國民黨) 憂慮市場的優勢無法持續,而執政黨(民進黨) 則選擇強化選民對北京的不信任來抵制中國的影響力。執政黨最近提出的國安新法可能將任何被認定為為中國宣傳者入罪。
和歐洲一樣,台灣人對中國的感受也是複雜的。 當中國代表的是活躍的經濟機會時,很多台灣人就容易所謂「親中」,當中國代表的是壓迫和可能的入侵時,很多台灣人就是所謂的「反中」。問題是,中國兩者兼備。後果就是,台灣內部的分歧遠遠超過了僅只是政治和經濟的層面。
如果你知道台灣是如何一路走來的,你會覺得它今天變成一個民主社會真是一個不得了的成就。沒有革命,一黨獨裁四十年的國民黨,不管你說它是自願還是被迫,放下了政權,分享權力。沒有流血,昔日牢裡的政治犯變成今日的立法者和政治領袖。1987年解嚴以後,政權的交替基本上公平而有序地進行了三十年。
台灣安靜地進行了三十年的民主,時間幾乎和它的國際孤立一樣長。美國不承認台灣的國家地位,但是,就如同當年對於德國,美國也扮演了安全守護者的角色。令人不安的是,在美國宣布要把軍售台灣常態化的同時,中國也宣布,它在台灣海峽及其領空,要把軍艦和戰機的演習常態化。
所以台灣民主的威脅其實是雙重的。比較明顯的是中國的威脅,這個威脅,往往超出台灣本身的控制能力。一個不那麼明顯的威脅,卻是內部自製的。台灣的政治人物和政黨熱切拿這個威脅做為政治資本,刺激集體恐懼來強化部落式的愛國主義。這種操作的成功,對台灣的民主制度和機構本身,是個真實的危險。
國際上那些純粹為了攻擊中國而故意把台灣捧在手心讚美的人,其實讓我坐立不安。一代又一代的台灣人為民主付出了代價,很大的代價,而得到今天的成果。這個成果,太珍貴了,不可以變成別人或別國為了自己的利益而拿來玩弄的籌碼或棋子。
德國的歷史是特殊的。德國的人民親身目睹了,如果不戒慎恐懼地去維護,一個開放合理的社會制度是如何容易地瓦解,一夜之間可以被獨裁取代。經歷了二戰,又擺脫了共產黨的歷史爭取到自由,德國可能比很多其他國家更容易理解台灣人的困境和追求。道德勇氣的來源往往是歷史的痛苦。身為歐盟的重要成員,德國有責任為世界的和平做出最大的努力,發揮最大的影響力。
但是,歐洲憑什麼一定要關心台灣呢?
首先,如果沒有台灣模式,全世界大概就都得接受一種說法,就是,儒家文化和民主制度是無法相容的,而所謂「中國模式」就是唯一邏輯、不可避免的現代中國。台灣的存在證明了一件事:未必如此。
第二,台灣本身的努力值得世界的尊敬。沒錯,如果中國是一艘航空母艦,那麼台灣只不過是一葉孤零零的獨木舟。可是在這個獨木舟上有兩千三百萬人正在追求一種有自由、有尊嚴的生活方式。如果台灣是歐盟的一個成員,就人口論,台灣就是二十八個成員國(英國脫歐後二十七國)中第七大國,比波蘭稍小,但比荷蘭和比利時大。以經濟購買力來看,台灣更是名列全球第二十二。所以,歐洲可以想像剝奪波蘭人或者荷蘭人對生活方式和政治體制的選擇權利嗎?
23 Million People on a Canoe
—Why Europe should care about Taiwan’s future
Lung Yingtai
On the day when the opposition party announced its presidential candidate for the 2020 election, I was sitting at a lunch table in Taipei listening to my intellectual friends uttering their concerns about the future of Taiwan. The pessimists phrased their pessimism in the form of questions such as “How many years do you think Taiwan has left?” The optimists expressed their optimism with dark humour, “Thank God they will be too busy with Hong Kong and the US for a while.”
Like Germany, Taiwan operates a trade surplus with mainland China and Hong Kong, amounting to $83.1 billion in 2018. With 41% of Taiwan’s exports going to China, Taipei’s economy depends on trade with the mainland. However, given the increasing tension across the Taiwan Strait, the opposition Kuomintang (KMT) in particular has been worrying whether Taiwan will be able to sustain these figures. The ruling Democratic Progressive Party, on the other hand, is capitalizing on voters’ intense distrust of Beijing, stepping up measures to “contain” China’s influence. Taipei recently drafted a national security law that would make it a punishable offense to spread “political propaganda” for China.
As in Europe, Taiwanese feel highly ambivalent about mainland China: When China signifies economic opportunities, most Taiwanese are 23 Million People on a Canoe Why Europe should care about Taiwan’s future “pro-China”; when China represents oppression and potential invasion, most Taiwanese are “anti-China”. The problem is that China resembles both. The result is a deep division among Taiwanese extending far beyond the political and economic spheres.
Given the circumstances under which Taiwan emerged and evolved, its evolution into an authentic democracy represents an extraordinary achievement. It was without a revolution that the KMT, which had ruled Taiwan for more than 40 years, put an end to martial law and, whether convinced or compelled to act, opened the country’s political system to sharing power. Without bloodshed, dissidents who had once sat in jails became legislators and political leaders. Since the lifting of martial law 1987, power has changed hands fairly and orderly, following the results of each election.
Taiwan has been a quiet democracy for more than thirty years, nearly as long as the four decades during which it has been isolated by the international community. The US does not formally recognize Taiwan but, as with Germany, acts as the country’s security guarantor. While Washington has indicated that arms sales to Taiwan will become more of a routine, China has devised a routine of its own by holding long-range combat drills and ordering its fighter jets to cross the maritime line.
However, the threat to Taiwanese democracy is twofold. The obvious one comes from China, and to a large extent lies beyond Taipei’s control. The less obvious threat is home-made, as the looming China threat tempts domestic politicians to mobilize the population’s collective fear to foment a tribal nationalism. Their success would pose a real danger to Taiwan’s democratic institutions.
Those who applaud Taiwanese democracy for the sole purpose of criticizing China make me nervous. Generations of Taiwanese fought and ultimately achieved a democracy – it is simply too precious for other people’s agendas, internal or external.
Germany has a unique history: its people have experienced first-hand how easily democratic institutions may fall apart when not meticulously guarded. Having received democracy as a gift following World War II and struggled to regain their freedom from Communist rule, Germans are in a unique position to understand both the predicament as well as the aspirations of the Taiwanese. Moral courage often comes from past sufferings. As a leading EU member state, Germany has a responsibility to maximize its own efforts as well as to influence others’ efforts for world peace.
But why should the world care about the future of Taiwan? First of all, save the Taiwan model, the world might have to accept the claim that democracy and Confucianism are incompatible, and that a communist China presents the only logical and inevitable path to modernity. Secondly, Taiwan deserves respect on its own merits. True, if China were an aircraft carrier, Taiwan would be a lone canoe. But standing on this canoe are 23 million people aspiring for a life with liberty and dignity. If it were an EU member, Taiwan would be the 7th largest of the Union’s 28 member-states (27 after Brexit), smaller than Poland but larger than the Netherlands or Belgium, with a developed economy ranking 22nd in the world by purchasing power parity. Do we really want to return to a world in which it is imaginable that countries such as Poland or the Netherlands should be deprived of their autonomy to determine their own way of life and political system?
The Berlin Pulse 2019
龍應台專文:https://www.koerber-stiftung.de/fileadmin/user_upload/koerber-stiftung/redaktion/the-berlin-pulse/pdf/2019/3_Koerber_TheBerlinPulse_YingTai.pdf
全本:https://www.koerber-stiftung.de/fileadmin/user_upload/koerber-stiftung/redaktion/the-berlin-pulse/pdf/2019/TheBerlinPulse_2019_FINAL.pdf
同時也有2部Youtube影片,追蹤數超過14萬的網紅Asheng is a suona,也在其Youtube影片中提到,#阿聖是嗩吶精#你的答案#嗩吶演奏#翻奏#阿圣#音樂#抖音熱門#流氓樂器#嗩吶哥#阿冗#Suona 距離上一次來這河畔拍攝已經是兩年前的事了, 摁,還收穫不少,但也失去挺多~!感謝陪伴 這是一首用流氓樂器--嗩吶,翻奏的抖音熱門歌曲! 希望在聽:阿冗《你的答案》的你們,都能夠找到自己心中的答案 -...
tribal中文 在 陶傑 Facebook 的最佳解答
香港警方,武裝有強項,情緒卻有弱點。不但日以繼夜在炎夏中的前線執勤,疲於奔命,而且警方是肢體型的武裝部隊,大腦的邏輯思辨力和情商控制力,相對卻略為薄弱。
幾十年來香港電影除了拳腳功夫片,就是警匪槍戰電影。香港的警匪影視產品,描寫人物的英雄化和對白之激昂化,情節和主題的神話化,由早期的嘉倫、艾迪,到後來的成龍、劉德華、劉青雲、郭富城,香港警察在銀幕上成為虛擬世界裡結合一點現實的想像神話。
一樣是年輕人的香港警員,從小看這些產品,不少也因為銀幕熒幕上的偶像激勵,而加入了警隊,穿上制服,層級紀律分明,行動更要聽指揮,彼此建立「部族意識」(Tribal consciousness)。
香港影視產品裡的警察阿 Sir 角色,除暴安良,男子漢頂起香港治安的盛世,卻先起了潛移默化之效。
沒想到香港特區時代,社會現實環境,因為中國政治的滲透,加上香港的特首並非英治時代的港督,警隊的管治和執行,也跟著水土的變遷而產生丕變。
香港警方被示威者稱為「黑警」、「警犬」,許多警員當初考不進大學,讀「毅進」職業先修學院出身,被香港網民譏諷為「毅進仔」。警員的形象破碎,由天上跌到地下,其反彈必然是將所有年輕人示威者視為暴徒的群體。
在對抗暴徒的潛意識之下,警員的情緒最容易失控,大吼大叫,與示威者的粗言穢語混雜,忘記了他們是擁有武器、資源,甚至解放軍為後勤的權力一方。他們在社會的結構中,即使壓力再大,再被一些人誤解,警方也絕對不可能是「受害人」。
警隊一介武夫,不是政務官,理性分析力薄弱,若平時以「兩地交流、跟進了解溝通」為名,很容易受盛情款待的中方意識形態洗腦影響。今日的境況,這樣的表現,當然是冰凍三尺非一日之寒。
在中國政治之中,文革初期,為毛澤東在前線鬥爭的「五一六兵團」首領王力、關鋒、戚本禹,形勢轉變後,即被毛澤東投入監獄。警方應該提防,堅持專業、中立、公正,力求避免最終和香港任何一個特首一樣,也只能是一隻利用完可以取代或遺棄的棋子。
#警察 由幾十年來的公義巨人,中國殖民地地位改變之後,在特區網絡時代,縮小為道德侏儒。報考投身警隊的許多男子漢,無法適應此一巨大落差張力的衝擊,也與林鄭月娥一樣,由領導者身份,沾染了「受害人情結」。
詳細全文:
http://bit.ly/2NVzSIJ
延伸專題:
【陶傑:林鄭的「受害人心態」】
http://bit.ly/2JEpmjQ
【陶傑:林鄭是冷血嗎? 】
http://bit.ly/2JCQCzb
【警察濫權違紀,乃法律縱容所致?】
http://bit.ly/2XjXjPw
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【2019 香港書展】
CUP 出版 X 台灣獨立出版聯盟,共駐 1B-C38 書展攤位!
http://bit.ly/2JzKYin
CUP 出版書展攤內活動
http://bit.ly/2NZmzqP
在 www.cup.com.hk 留下你的電郵地址,即可免費訂閱星期一至五 CUP 媒體 的日誌。
🎦 YouTube 👉 https://goo.gl/4ZetJ5
📸 Instagram 👉 www.instagram.com/cupmedia/
💬 Telegram 👉 https://t.me/cupmedia
📣 WhatsApp 👉 http://bit.ly/2XdWXqz
tribal中文 在 瘋馬部落生活旅行 Facebook 的精選貼文
【#輔大交換學生@台灣部落環島遊學-Day 6】
昨天是行程的第六天,一早從墾丁青年活動中心離開,離開前先讓學生們體驗台灣的升旗典禮,到墾丁當然不能放過浮潛及海鮮體驗,一頓飽食後隨即進入深度文化體驗,下午探訪了泰武國小古謠吟唱隊,由查馬克老師帶隊的古謠吟唱隊,信手捻來吟唱了幾句了,吟唱的內容大致如下:
「今天很高興你們到這裡來,我很開心能跟你們見面
這裡的聚會不知道什麼候會再這裡重新再見到
不知道來年的這個時候,你們還會不會來到這裡,但是我們會放在心裡面」
排灣族的浪漫與對美感的要求表露無遺,唯美但卻不露骨才能真正讓人感動,透過小朋友的童音傳唱出來,即便是語言不通的美國人依舊感動落淚。
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【#台灣部落環島遊學行程內容-10/26 Day 6 】
《中文版》
墾丁海灘山海遊-潛水-巫拉魯茲泰武咖啡產業館咖啡體驗-泰武國小(泰武國小古謠吟唱隊)-Alame法式原民餐-屏東禮納里(Homestay)
《英文版》
Kenting beach, sand dunes riding (optional activity), Ulaljuc Tribal Café, Taiwu Elementary school (ancient ballad chorus)
B: Buffet
L: Seafood
D: No menu Paiwan cuisine
tribal中文 在 Asheng is a suona Youtube 的最佳貼文
#阿聖是嗩吶精#你的答案#嗩吶演奏#翻奏#阿圣#音樂#抖音熱門#流氓樂器#嗩吶哥#阿冗#Suona
距離上一次來這河畔拍攝已經是兩年前的事了,
摁,還收穫不少,但也失去挺多~!感謝陪伴
這是一首用流氓樂器--嗩吶,翻奏的抖音熱門歌曲!
希望在聽:阿冗《你的答案》的你們,都能夠找到自己心中的答案
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希望你喜歡這首翻奏
你可以通過以下頻道持續追蹤我的動向
如果喜歡我的音樂也可以點個訂閱支持阿聖喔!
P.S
🔔記得打開小鈴鐺🔔
🔔記得打開小鈴鐺🔔
🔔記得打開小鈴鐺🔔
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◾︎抖音 |https://v.douyin.com/G4jqbf/
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tribal中文 在 Lukas Engström Youtube 的最佳貼文
For more information, please visit Tri-Mountain National Scenic Area!
更多旅遊玩樂資訊請關注
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快來一起大玩參山國家風景區吧
#參山國家風景區 #梨山 #谷關 #泰雅族
#部落文化 #在地美食 #旅遊
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三代目J SOUL BROTHERS from EXILE TRIBE / Welcome to TOKYO (繁體中文字幕版附團員名). Watch later. Share. Copy link. ... <看更多>