關於 qi gong ，我們在網路上蒐集到這些相關的討論、資訊與評價

【Hello Hater】@鬼才做音樂 2021 Ghosician

《Hello Hater》Youtube 高清版MV： https://youtu.be/xyos93gW5e4

The Making Of《Hello Hater》幕後花絮 Youtube高清版： https://youtu.be/RCV8qTt4ktY

《Hello Hater》數位音樂下載 Online Music Download：https://lnk.to/HelloHater

Lyric Version《Hello Hater》動態歌詞版 Youtube高清版 : https://bit.ly/3hSHUio

《Hello Hater》Shorts 高清版：https://youtu.be/mdm_crIL6NA

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Uhh Hello Hater

Uhh Mother Fxcker

我又來了 (我又來了)
wo you lai le (wo you lai le)

我又來了 (我又來了)
wo you lai le (wo you lai le)

我又來了來了來了來!
wo you lai le lai le lai le lai !

我就是教壞囜仔大細 (幹)
wa dio si gak pai gin na dua xue

袂爽來找恁爸 (來)
beh song lai chui lim pek (lai)

假的帳號 到處留言
jia de zhang hao dao chu liu yan

面對面陰莖縮進裡面 (咻)
mian dui mian yin jing suo jin li mian (xiu )

我教壞囜仔大細 (吶)
wa dio si gak pai gin na dua xue (Nah)

袂爽來找恁爸 (來)
beh song lai chui lim pek (lai)

確診陽痿 存一支嘴
que zhen yang wei chun ji gi chui

幹恁阿公ㄟ踹共!
gan lin ah gong eh chuai gong

踹! 呸!
chuai pui

你頭腦裝洨
ni tou nao zhuang xiao

眼睛髒看東西都黑掉
yan jing zang kan dong xi dou hei diao

天生雞雞太小 薪水太少
tian sheng ji ji tai xiao xin shui tai shao

只能用鍵盤來高潮
zhi neng yong jian pan lai gao chao

因為想法跟你的不同
yin wei xiang fa gen ni de bu tong

所以才能夠比你成功
suo yi cai neng gou bi ni cheng gong

看到社會不公 袂爽就講
kan dao she hui bu gong beh song dio gong

你只能跪拜舔騙讚歌頌
ni zhi neng gui bai tian pian zan ge song

才不鳥限流被黃標 (想唱啥就唱啥我驕傲)
cai bu niao xian liu bei huang biao (xiang chang sha jiu chang sha wo jiao ao )

還開了抖音微博帳號 (有空就麻煩快點舉報)
hai kai le dou yin wei bo zhang hao (you kong jiu ma fan kuai dian ju bao )
整天斷章取義 亂貼標籤
zheng tian duan zhang qu yi luan tie biao qian

根本噁心犯賤 他媽嘴臉
gen ben wu xin fan jian ta ma zui lian

快來黑我 訂閱 分享
kuai lai hei wo ding yue fen xiang

害我 每天在賺大錢
hai wo mei tian zai zuan da qian

看見我執迷不悟 刀槍不入
kan jian wo zhi mi bu wu dao qiang bu ru

脫了你三件內褲
tuo le ni san jian nei ku

我就是全身的酷 看別人吐
wo jiu shi quan shen de ku kan bie ren tu

幹恁娘這種程度
gan nin niang zhe zhong cheng du

買了個銃子 三萬塊嘟嘟嘟嘟
mai le ge cheng ji san wan kuai du du du du

靠北我射你住處
kao bei wo she ni zhu chu

我只要陷阱 不需要別人的護
wo zhi yao xian jing bu xu yao bie ren de hu

操你妹雞婆的豬
cao ni mei ji po de zhu

我沒在怕的 我只幹大的
wo mei zai pa de wo zhi gan da de

去你的Sucker 壓著你罵的
qu ni de Sucker ya zhe ni ma de

一貫的伎倆 留言我操
yi guan de ji liang liu yan wo cao

罵完了閉嘴 老子搞大的
ma wan le bi zui lao zi gao da de

我是個罪人 沒在管道德
wo shi ge zui ren mei zai guan dao de

場子可燥了 沒啥可套的
chang zi ke zao le mei sha ke tao de

我只要錢 我不要命
wo zhi yao qian wo bu yao ming

快給我Shit 而且要Free
kuai gei wo Shit er qie yao Free

女兒長大 學床叫
nu er zhang da xue chuang jiao

臭婊子幹完 還要
chou biao zi gan wan hai yao

小孩照三餐 打掉
xiao hai zhao san can da diao

懶得聽廢話 I’m Bounce
lan de ting fei hua I’m Bounce

哈哈 (哈)
Haha (Ha)

幹妳的Bitch啪啪 (蛤?)
gan nai de Bitchpa pa (ha ?)

媽媽生的臭俗辣 (臭俗辣)
ma ma sheng de chao su la (chao su la )

爸爸生的破麻 (Fxcked up)
ba ba sheng de pua ba (Fxcked up)

留言區的廢物那些笨豬沒有惡意
liu yan qu de fei wu na xie ben zhu mei you e yi

但是就是為了能在網路上面To The Top
dan shi jiu shi wei le neng zai wang lu shang mian To The Top

需要的是共鳴 才能發現
xu yao de shi gong ming cai neng fa xian

佩服你的勇氣沒有準備還想Fxck
pei fu ni de yong qi mei you zhun bei hai xiang Fxck

按你讚 快給我笑 (給我笑)
an ni zan kuai gei wo xiao (gei wo xiao )

討論度還在堆高 (長高)
tao lun du hai zai dui gao (zhang gao )

把你爸媽Shut Down
ba ni ba ma Shut Down

緬甸街中和Town (栗子)
mian dian jie zhong he Town (li zi )

聽我的歌 每天看我的影片
ting wo de ge mei tian kan wo de ying pian

像吞我的洨 然後吃我的大便
xiang tun wo de xiao ran hou chi wo de da bian

媒體就愛 報導轉貼
mei ti jiu ai bao dao zhuan tie

你恨死恁爸 一直打臉
ni hen si lim pek yi zhi da lian

Hey Hater Loser Keyboard Warrior

You Mother Fxcker Come and Lick My Shit

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#Namewee #黃明志 #HelloHater

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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今晚睡不著
jin wan shui bu zhao

明天就要返鄉
ming tian jiu yao fan xiang

太多的東西塞滿了行李箱 都裝不完
tai duo de dong xi sai man le hang li xiang dou zhuang bu wan

到銀行領了現鈔
dao yin hang ling le xian chao

準備好要派的紅包
zhun bei hao yao pai de hong bao

反覆檢查皮夾和背包
fan fu jian cha pi ga he bei bao

帶上胃藥車票和口罩
dai shang wei yao che piao he kou zhao

看 這城市滿目瘡痍 飽受著重創
kan zhe cheng shi man mu chuang yi bao shou zhe zhong chuang

看似光鮮亮麗的背後 多少人遍體鱗傷
kan si guang xian liang li de bei hou duo shao ren bian ti lin shang

面對太多人情冷暖
mian dui tai duo ren qing leng nuan

不想多談只能去習慣
bu xiang duo tan zhi neng qu xi guan

情緒塞滿 在菸灰缸
qing xu sai man zai yan hui gang

借酒撫慰著惆悵
jie jiu fu wei zhe chou chang

就算面對再多的碰撞 也得要體面風光
jiu suan mian dui zai duo de peng zhuang ye de yao ti mian feng guang

就算經歷再多的風霜 也要替換新冬裝
jiu suan jing li zai duo de feng shuang ye yao ti huan xin dong zhuang

想起了遠方的爹娘
xiang qi le yuan fang de die niang

絕不能讓他們失望
jue bu neng rang ta men shi wang

把皮鞋擦亮 挺起胸膛 笑著回家
ba pi xie ca liang ting qi xiong tang xiao zhe hui jia

我要笑著回家
wo yao xiao zhe hui jia

回到最初的地方
hui dao zui chu de di fang

收起了落寞難堪勉強
shou qi le luo mo nan kan mian qiang

儘量不讓自己多想
jin liang bu rang zi ji duo xiang

抬頭笑著回家
tai tou xiao zhe hui jia

回到了我的故鄉
hui dao le wo de gu xiang

那裏有最天真的浪漫
na li you zui tian zhen de lang man

還有等待著的一桌 年夜飯
hai you deng dai zhe de yi zhuo nian ye fan

微笑著回家 喔~
wei xiao zhe hui jia wo ~

曾經並肩的戰友
ceng jing bing jian de zhan you

多少人已經遠走
duo shao ren yi jing yuan zou

為何對人善良 換來的卻是背叛和利用
wei he dui ren shan liang huan lai de que shi bei pan he li yong

真心被玩弄 被他嘲諷
zhen xin bei wan nong bei ta chao feng

最親的人反而被掏空
zui qin de ren fan er bei tao kong

我 只能將自己武裝 收起了笑容
wo zhi neng jiang zi ji wu zhuang shou qi le xiao rong

看 有人相互攻擊
kan you ren xiang hu gong ji

有人背信忘義
you ren bei xin wang yi

平時跟你稱兄道弟
ping shi gen ni cheng xiong dao di

當你困難卻不再有聯繫
dang ni kun nan que bu zai you lian xi

這社會太擁擠 壓得我快喘不過氣
zhe she hui tai yong ji ya de wo kuai chuan bu guo qi

該後退 還是前進
gai hou tui hai shi qian jin

下一步我該如何繼續
xia yi bu wo gai ru he ji xu

原本想說的話 已經不敢多講
yuan ben xiang shuo de hua yi jing bu gan duo jiang

原本在心中的理想 不敢再想 只好健忘
yuan ben zai xin zhong de li xiang bu gan zai xiang zhi hao jian wang

回家的路上 人來人往
hui jia de lu shang ren lai ren wang

拖著疲憊 背著遺憾
tuo zhe pi bei bei zhe yi han

將自己都隱藏
jiang zi ji dou yin cang

只想一路奔向南方
zhi xiang yi lu ben xiang nan fang

一路往南 我的故鄉
yi lu wang nan wo de gu xiang

鳥語花香 對我召喚
niao yu hua xiang dui wo zhao huan

歷經磨難 椎心的傷
li jing mo nan zhui xin de shang

會讓我更堅強
hui rang wo geng jian qiang

沿途的風景依舊
yan tu de feng jing yi jiu

仰望熟悉的天空
yang wang shu xi de tian kong

親戚朋友 好久不見
qin qi peng you hao jiu bu jian

新人來舊人已走
xin ren lai jiu ren yi zou

對著天公 列祖列宗 獻上供品默默地說 著
dui zhe tian gong lie zu lie zong xian shang gong pin mo mo di shuo zhe

保佑爸爸和媽媽
bao you ba ba he ma ma

天天都健康珍重
tian tian dou jian kang zhen zhong

這是我選擇的路 我會好好走
zhe shi wo xuan ze de lu wo hui hao hao zou

我明白人生的旅途上 有起當然也有落
wo ming bai ren sheng de lu tu shang you qi dang ran ye you luo

難免會受挫 痛苦難過
nan mian hui shou cuo tong ku nan guo

我會學習如何去掙脫 我
wo hui xue xi ru he qu zheng tuo wo

家鄉是旅途的盡頭和我所有的寄託
jia xiang shi lu tu de jin tou he wo suo you de ji tuo

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マイク
Blue Microphones Yeti USB コンデンサー マイク Silver
アマゾンはこちら
https://amzn.to/2SouKwt
バイノーラルイヤフォンマイク
Roland ローランド バイノーラル マイクロホン イヤホン CS-10EM
https://amzn.to/2GnqOsM




わたしのティックトック
Tik tok
https://vt.tiktok.com/6M8qBs/
※バイノーラルマイクでのASMR動画ですのでイヤホンかヘッドホンでお楽しみください♪


＃睡眠　＃不眠


私の美容室　全国からシャンプー・カットしに来てね
会えるのは　すごく嬉しい　耳かきとか囁きとかもやろうかな？
ファンレターはこちらのお店に送ってもらうと
届きます　熱烈歓迎
リップスティックビューティーサロン
https://lipstick-beautysalon.jimdo.com/
公式ライン＠は
お店のLINEです　友だちになってね
ID検索
@lipstickbs
ラインアカウント
http:// nav.cx/6N2LrQT

PATREON (後援)
https://www.patreon.com/Lipstickchanel

風水グッズ作りました　本気で邪気除けできます　買ってね
https://suzuri.jp/Lipstick-CHANNEL


チャンネル登録はこちら↓
https://www.youtube.com/channel/UCVcBzbRDZe2_Cv3HDbee5yA?sub_confirmation=1


バイノーラル（立体音響）で撮ってるので
イヤフォンまたはヘッドフォンでお聞きください
妹のチャンネル
まりこちゃんねる
https://goo.gl/eNZGxC

twitter
https://twitter.com/arisugawanike

facebook
https://www.facebook.com/masayoshi.kobayashi

instagram
https://www.instagram.com/masayoc_asmr/

Mail
nike2036@gmail.com

※私のアマゾンへのリンクURLはAmazonアソシエイトのリンクを使用しています。
＃音フェチ #ASMR ＃まさよし　#Japanese ASMR #Triggers

是心動的感覺, 太不簡單｡
就寫了一首歌, 紀念妳的不簡單｡

Patrick的第一首男女合唱情歌, 浪漫到炸是一定要的！
邀來ANGIE､ 剃刀蔣RAZOR､ ARKN艾肯､ sunkis一起耍浪漫｡

派偉俊首張專輯【燥熱】：https://patrickbrasca.lnk.to/angst

《香檳配你的美》(feat. @ANGIE )
詞：派偉俊 / 剃刀蔣RAZOR
曲：派偉俊 / ANGIE / sunkis宋秉勤

P/香檳配你的美　今晚不能再更完美
P+A/She gon’ turn it up for me
P/Singing like
P+A/yeah yeah yeah yeah
A/微醺帶點曖昧　這種感覺不能更對
P/She says she’s in love with me
P+A/yeah yeah yeah

P/兄弟叫我別又再臭屁　現在除了我誰能靠近
排除妳身邊的問題　這是我準備的香檳

A/說的話太過完美　連缺點都能讚美
又浪漫又很曖昧　先讓你自由發揮

P/是的我很呆　明知道妳不愛那浮誇的浪漫
但今晚有點難　是妳給了我靈感
就寫了一首歌　紀念妳的不簡單

P/埋了一點伏筆　肯定是R&B
不是誰都可以　形容妳的美麗
拿起了高腳杯　讓我醉的是妳的完美
先別問這杯有多貴

P+A/香檳配你的美　今晚不能再更完美
P+A/She gon’ turn it up for me
P/Singing like
P+A/yeah yeah yeah yeah
A/微醺帶點曖昧　這種感覺不能更對
P/She says she’s in love with me
P+A/yeah yeah yeah

A/別耍幽默感　你的招數我都很習慣
那種愛有點氾濫　感覺就像作文比賽

P/這是認真的證明　別誤會了其實我還是很專情
雖然我的文筆有點爛　但是流量也有幾百萬

A/還不用說　拜託不用說
只想慢慢感受　你的所有
感覺還不錯 (還不錯)
感覺還不夠 (還不夠)

P/埋了一點伏筆　肯定是R&B
不是誰都可以　形容妳的美麗
拿起了高腳杯　讓我醉的是妳的完美
先別問這杯有多貴

P+A/香檳配你的美　今晚不能再更完美
P+A/She gon’ turn it up for me
P/Singing like
P+A/yeah yeah yeah yeah
A/微醺帶點曖昧　這種感覺不能更對
P/She says she’s in love with me
P+A/yeah yeah yeah

詞Lyrics：派偉俊 / 剃刀蔣RAZOR
曲Composer：派偉俊 / ANGIE / sunkis宋秉勤
製作人Producer：派偉俊Patrick Brasca
編曲Arrangement：ARKN艾肯
和聲Backing Vocal：派偉俊Patrick Brasca / ANGIE / sunkis宋秉勤
錄音師Recording Engineer：派偉俊Patrick Brasca
錄音室Recording Studio：JVR Studio
混音師Mixing Engineer：陳文駿AJ Chen
混音室Mixing Studio：強力錄音室Mega Force Recording Studio
母帶後期處理工程師Mastering Engineer：Chris Gehringer
母帶後期處理工作室Mastering Studio：Sterling Sound

製作公司 Production Company : 轉轉影像事業有限公司 SHIFT STUDIO .CO
監製 Executive Producer : 邱亮 Liang Chiou
專案管理 Project Manager : 邱亮 Liang Chiou
導演 Director：薩禾豐 Leo Sa
執行導演 Executive Director : 陳昱廷 Eddie Stone
導演助理 Assistant to Director : 張智軒 Edison Chang
製片 Producer : 鄭宇璿 Poliz
執行製片 Line Producer : 龔偉傑 GONG WEI-JIE
製片助理 Production Assistant：莊凱皓 Kai、張武雄 Chang wu hsiung
攝影師 Director of Photography : 塗士謀 Too Small
攝影大助 1st Assistant Camera : 李世温 Gary Lee
攝影二助 2nd Assistant Camera：何一勤 HE YI CIN、楊景廷 YANG,JING-TING
燈光師 Gaffer : 謝松銘 Hsieh-sung ming
燈光大助 1st Best Boy : 林詩輮 LIN-SHIH-JOU
燈光助理 Best Boy : 孫誌騏 SUN ZHI QI、王建銘 Wang chien mine
美術指導 Art Director ：張世蔚
美術助理 Art Assistant : 温左丞、張維展
搖臂：異能影業器材有限公司 ELAN VISUAL EQUIPMENT ENTERPRISE COMPANY LTD.
搖臂操作技師 Crane technician：李少川 Lee Shao Chuan
搖臂操作助理 Crane operator：葛振蟄 Ke Cheng Chih / 吳承諭 Wu Cheng Yu
泳池工作人員：陳俊融 Chen Chun Jung、黃聖鈞 Hiang Sheng chun

ANGIE經紀 Management | 胡承濬 ChengChun Hu (Kevin)
ANGIE側錄 BTS Videographer | 莊紫茵 Kimberly Chuang
化妝Artist Make up | 美少女工作室 prettycool/簡偉文 Chien Wei Wen
髮型Artist Hairstylist | Bj Liang from ZOOM Hairstyling
造型Artist Styling | 余冠儀 yee1yee
造型助理 Styling Assistant | 簡婕茹 rujian
編舞 Choreographer | 賈皓鈞 DANIELCHIA（光頭老師）
動作指導 Dance Director |馬韻婷 yun ting ma
舞者 Dancer | 林苡辰 Lin Yi Chen、鄔忞恩 Una、黃暐翔 Anonn、蘇昱豪 Su yu hao
舞者妝髮 Dancer Hair & Makeup | 楊心慧 Kelly Yang
側拍師 Still Photographer | 神童 Yin Chong Yi
側錄 BTS Videographer | 美杰創意影像工作室 Mercy Creatives

派偉俊 Patrick Brasca
Instagram https://www.instagram.com/patrickbrasca
Facebook https://www.facebook.com/patrickbrasca
Weibo http://www.weibo.com/patrickbrasca

JVR Music
Official Website : http://www.jvrmusic.com
Lyric MV: https://goo.gl/JjelVn

#香檳配你的美 #派偉俊 #ANGIE

▒░ 2020 草草戲劇節《天空》最終波CF｜全 ░▒
⠀⠀⠀
「藝術並非遙不可及」
#一起分享藝術 正是我們在做的事情
邀請各位觀眾作伙來玩
一起快活地度過３月初春的兩個周末！
⠀⠀⠀
───
第十二屆草草戲劇節《天空》
📍 日期：2020/3/7－3/8、3/14－3/15
📍 地點：嘉義縣表演藝術中心 全園區
📍 票價：戶外遊園✧單日100元
⠀⠀⠀⠀⠀⠀⠀青少年劇場✧單場次500元 (另有3/13場次)
📍 售票：戶外遊園✧https://reurl.cc/md5ozY
⠀⠀⠀⠀⠀⠀⠀青少年劇場✧https://reurl.cc/EKlrYn
#第十二屆草草戲劇節 #人在玩天在看 #一群人一起完成一件事
⠀⠀⠀

───
🎬 導演 Director
李彥勳 PHM LEE Yen Hsun

🎬 製作 Production
切音樂電影有限公司 CHE STUDIO

🎬 製片 Producer
林倖如 Sing-ru Lin

🎬 執行製片 Executive Producer
林君芳 Fang LIN

🎬 製片組 Producer Assistant
蕭茜Siao Cian

🎬 攝影 Director of Photography
劉政瑋 Zheng-Wei Liu

🎬 攝影助理 Camera Assistants
楊皓程 Hao-cheng Yang
王俊傑 Jyun-jie Wang

🎬 造型 Stylist
顏維音 Echo Yen

🎬 收音 Location Sound Mixer
古朝瀚 Harry Goo

🎬 剪輯 Film editing
湯詠茹 Deer Deer Tang

🎬 調色Colorist
萬芷瑋 Abby Wan

🎬 混音師 Mixing
YT

🎬 攝影器材 Camera Equipment
小心肝影像製作 SWEET LIVER CO., LTD.

🎬 演員Actors
王子華 Zih-Hua Wang
吳盈萱 Ying-Hsuan Wu
李文豪 Wen-Hal Li
李函育 Han-Yu Li
李冠億 Daiken LEE
李思平 Sih-Ping Li
汪一中 Yi-Jhong Wang
汪兆謙 Jhao-Cian Wang
汪穗蓓 Suei-Bei Wang
林家綾 Jia-Ling Lin
林筱畢 Siao-Bi Lin
邱書凱 Shu-Kai Chiou
侯凱宸 Kai-Chen Hou
洪佑綺 You-Ci Hong
莊庭瑜 Ting-Yu Chuang
陳巧華 Ciao-Hua Chen
陳守玉 Jade Chen
陳聖皇 Sheng-Huang Chen
曾柏鈞 Bo-Jyun Zeng
温方綺 Fang-Qi Wen
黃家菻 Jia-Lin Huang
楊皓乙 Hao-Yi Yang
楊曜綸 Yao-Lun Yang
廖庭筠 Ting-Yun Liao
劉才郡 Cai-Jun Liu
劉怡林 Yi-Lin Liu
蔡均培 Chun-Pei Tsai
鄭亞萱 Ya-Hsuan Cheng
戴文欣 Wen-Xin Dai
謝新 Xin Xie
鍾汶叡 Wun-Ruei Jhong

🎬 行政協力 Administration Assistance
余品潔 Pen-Chieh Yu
蔡明純 Vivian Tsai
莊雅雯 Yawen Chuang
陳芝陵 Chih-Ling Chen
邱書凱 Shu-Kai Chiou
吳盈萱 Ying-Hsuan Wu
龔姵燐 Pei-Ling Gong

🎬 特別感謝 Special Thanks
王筱筠 Cloud Wang
李權洋 Li Chuan Yang
危謙
汪健愷
翁渙瑤 Ang Huàn-Iâu
財財
彭大昌 Ta Chang Peng
蔡淑美 Tshuà Siok Bí
蔡欣昀 Tsai Hsin Yun
盧志杰 Tamio Lu
Munik Reika
火氣音樂 FIRE ON MUSIC
有兒菈菈樹花園 Yoyo Lala Tree Garden
長義閣掌中劇團 Chang Yi Ge Puppetry Troupe
財團法人嘉義民雄鄉大士爺廟
財團法人台灣省嘉義市城隍廟
越在家文化棧 Khuôn viên văn hoá Việt Nam
國立嘉義高級中學 National Chiayi Senior High School
嘉義縣表演藝術中心 Chiayi Performing Arts Center
嘉義縣六腳鄉笑瞇瞇懸絲偶劇團
嘉義縣崙尾天赦竹編發展協會
嘉義民族管弦樂團 Chiayi Traditional Orchestra
Klankbeeld-freesound.org

（以上依照筆畫排序）


🎵 配樂提供 -

滅火器 FIRE EX.〈少年家 Juvenile〉
詞曲：楊大正 Sam Yang
歌曲提供：火氣音樂 FIRE ON MUSIC

阮劇團 《城市戀歌進行曲》劇中音樂〈故鄉的花較芳〉
作曲：柯鈞元 Ko Chun Yuan
歌曲提供：阮劇團 Our Theatre