#เข้าใจจีนผ่านประสบการณ์วัยเด็กของจีน
‘ฮาวทูทิ้ง’ เป็นหนังที่มีคนถกเถียงกันมากจริงๆ ในโลกออนไลน์ หลายคนชอบ หลายคนไม่ชอบ ส่วนตัวสำหรับหมอ ต้องบอกว่าหนังเรื่องนี้ทำให้เก็บไปคิดต่อหลายวันเลย หมอชอบทีเดียว
(โดยเฉพาะเพลง ปลูกกุหลาบแดง 9,999 ดอก คือ มันสะท้อนในหัว inception มาก55)
หลายคนไม่ชอบจีน ด่าเลยด้วยซ้ำ ในทวิตเตอร์ความเห็นแรงมาก ทำให้หมอได้แรงบันดาลใจในการเขียนบทความนี้
(กำลังจะสปอยล์เต็มที่แล้วนะ)
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หมอรู้สึกเข้าใจจีน เพราะจีนคล้ายๆ คนที่มีปัญหาสุขภาพจิตหลายคนที่เคยคุยด้วย คือ จีนมี Defense mechanism แบบ Immature (หมายถึงกลไกป้องกันทางจิตใจที่ไม่ค่อยดีนัก)
ตรงนี้เป็นเพราะประสบการณ์ตอนเด็กๆด้วย
อันหนึ่ง คือ Identification with the aggressor
จีนทำกับพี่เอ็ม แบบพ่อตัวเองทำเลย ที่ทิ้งจีนกับครอบครัวไปตอนเด็กๆ แบบไร้ความรับผิดชอบ ทิ้งให้ครอบครัวต้องทนทุกข์ทรมานต่อเนื่อง แม่ก็ดูไม่โอเคอย่างแรง ร้องเพลงซ้ำไปซ้ำมา ไม่ยอมไปนอนเตียง ทิ้งเปียโนของพ่อไม่ได้
เธอทำเป็นไม่แคร์ไม่สนใจพ่อ แต่มันไม่ใช่หรอก เธอแคร์พ่อมาก เจ็บปวดไม่ต่างจากแม่ แต่เธอใช้กลไกป้องกันทางจิต ปฏิเสธ ไม่ยอมรับความรู้สึกที่เกิด เพราะมันอาจจะเจ็บเกินทน และโดยไม่รู้ตัวเธอส่งผ่านความเจ็บปวดที่มีให้กับแฟนอย่างพี่เอ็ม ทิ้งเขาไปแบบทิ้งขยะ ไม่สนใจ ไม่ติดต่อ ไม่บอกด้วยว่าทำไมถึงทำแบบนั้น
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หลายคนบอกว่าจีนเห็นแก่ตัวจัง ไม่แคร์ใคร จริงๆแล้วเธอก็แคร์อยู่ อย่างฉากที่ตามคืนของเพื่อนๆ หรือตอนที่หารูปในฮาร์ดดิสก์ให้ หรือตอนที่พูดขอโทษเพื่อนสนิท
แม้ว่าไม่ถนัดนัก จริงๆเธอก็แคร์อยู่นะ แต่หลายครั้งชอบปฏิเสธความรู้สึกตัวเอง โดยเฉพาะเรื่องพ่อนี่แหละ
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จีนเริ่มรู้สึกเจ็บปวดจริงๆ ร้องไห้ เข้าใจความรู้สึกตัวเอง หลังจากที่เธอโทรศัพท์หาพ่อ ถามพ่อเรื่องเปียโนเก่า ว่าจะทิ้งไปได้มั้ย (ซึ่งหมอชอบฉากนี้มาก ไม่ได้ยินเสียงพ่อ แต่รู้ว่าที่พ่อพูดแต่ละอย่าง คงไม่แคร์อะไรใดๆ ทำให้คนดูรู้สึกเจ็บไปกับจีนด้วย)
จริงๆ แล้วเธอก็รู้สึกแย่กับการที่พ่อทิ้งไป แต่ที่ผ่านมาเธอปฏิเสธความรู้สึก ไม่ยอมรับมาตลอด
อย่างน้อยๆ จีนก็คงโล่งไปมาก หลังคุยกับพ่อ เพราะเธอน่าจะเริ่มเข้าใจตัวเอง และคนอื่น ยอมรับความเจ็บปวดได้มากขึ้น
น้ำตาของจีนตอนจบ คงอยากจะบอกคนดูว่า จีนรู้แล้วว่า ตัวจีนรู้สึกอย่างไร และรู้แล้วว่าพี่เอ็มเจ็บปวดแค่ไหน
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ถ้ายอมรับ เข้าใจมันได้ ก็จะก้าวต่อ Move on ต่อไปได้
จะทิ้งก็ทิ้งได้ แต่ต้องทิ้งอย่างมีสติ อย่าทิ้งแบบไม่รับผิดชอบ และต้องทิ้งแบบ Healthy ด้วย อย่าทิ้งด้วย Immature Defense และการใช้กลไกทางจิตที่ไม่เหมาะสมบ่อยๆ ส่งผลให้เกิดปัญหาสุขภาพจิตได้
#หมอมินบานเย็น
#เข้าใจจีนผ่านประสบการณ์วัยเด็กของจีน
' How to throw away ' is a really controversial movie in the online world. Many people like many people don't like personal people. For doctors, I have to tell that this movie makes me keep thinking for days. Doctors love it.
(Especially the song to plant 9,999 red roses. It reflects in the head inception. 55)
Many people don't even like Chinese scolding on Twitter. The comments are so powerful. Doctors inspired to write this article.
(I'm about to be spoiled to the fullest)
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Doctors feel that they understand China because China is similar to people with mental health problems. Many people talked about, Chinese has an Immature Defense mechanism (meaning mental defense mechanism that is not quite good).
This is because of the childhood experience too.
One is Identification with the aggressor
Jean did it to M as his own father did it. She left China with the family as a kid. She left her family to suffer continuously. Mother doesn't look very okay. Singing over and over again. She didn't have to go to bed. She couldn't
You act like you don't care about your dad. But it's not. You care about your dad. Hurt no different than your mom. But you use mental defense mechanism. Refuse to not accept feelings because it may be hurt beyond patience and without knowing. You pass the pain you have for your boyfriend. Brother M left him like a garbage disposal. No contact. No contact. Tell me why he did that.
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Many people say Jean is selfish. She doesn't care about anyone. She actually cares. She doesn't care about her friend's night scene or when she finds a photo in a hard disk or when she says sorry to her best friend.
Even though I'm not good at it, you care about it. Many times, I reject your feelings. Especially with my father.
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Jean started to feel really hurt. Crying to understand her feelings after she called her dad asking dad about the old piano if she could leave it. (The doctor likes this scene. She didn't hear the father's voice but knew that the father said each other. She did n' Any one hurts the audience for China too)
In fact, she feels bad about her dad leaving, but she has been denied her feeling.
At least Jean will be relieved after talking to her dad because she should start to understand herself and others more pain.
Chinese tears. At the end, I would like to tell people that China knows how China feels and knows how Brother M is hurt.
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If you can accept it, you can move on to Move on.
You can leave it. But you have to leave it consciously. Don't leave it irresponsible and Healthy. Don't leave it with Immature Defense and often use of mental mechanisms. It can result in mental health problems.
#หมอมินบานเย็นTranslated
同時也有1部Youtube影片,追蹤數超過15萬的網紅umino ASMR,也在其Youtube影片中提到,Hello, I am umino.Thank you for watching this video.This description uses Google Translate. This video also shows the face. I don't think everyone is...
no one cares meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最佳貼文
My Takeaways from Proverbs 31
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(Day 24 of #ProverbsHesedWisdomChallenge to read a chapter from the Book of Proverbs each day which corresponds to the date as suggested by Pastor Joseph Prince in 7 Jan 2018’s Vision Sunday sermon -
http://www.miltongoh.net/miltons-blog/the-year-of-hesed-wisdom-vision-sunday-new-creation-church-theme-of-the-year-2018 ):
Meaning of the name “Lemuel”: Belonging to God/ Devoted to God.
This chapter’s wisdom is for those who belong to God - believers in Jesus Christ.
God’s heart is to be the Defender of the defenseless.
He is on the side of those who see themselves as weak, not those who boast in their own strength.
“Open your mouth for the mute, For the rights of all who are unfortunate and defenseless; Open your mouth, judge righteously, And administer justice for the afflicted and needy.” (PROVERBS 31:8-9 AMP)
Proverbs 31 has 31 verses! Verses 10 to 31 is an acrostic poem: Each verse begins with each successive letter of the Hebrew alphabet -
This poem describes from beginning to the end of the qualities of a virtuous woman.
Jesus’ is the “Beginning and the End” - in Hebrew that is “Aleph Tav” (the first and last letters of the Hebrew alphabet) -
A man finds a virtuous wife like this when he is in Christ.
A God-given wife like this is a great blessing to a man.
Single men should pray for a wife like this, and single women should pray to be a woman like this.
“An excellent woman [one who is spiritual, capable, intelligent, and virtuous], who is he who can find her? Her value is more precious than jewels and her worth is far above rubies or pearls. The heart of her husband trusts in her [with secure confidence], And he will have no lack of gain. She comforts, encourages, and does him only good and not evil All the days of her life.” (PROVERBS 31:10-12 AMP)
This is the fifth verse of the acrostic poem - The first Hebrew letter corresponds with Hei (5) in Hebrew which represents grace.
When a man has a wife like this, he obtains grace: prosperity and provision abounds in his life.
“She is like the merchant ships [abounding with treasure]; She brings her [household’s] food from far away.” (PROVERBS 31:14 AMP)
A virtuous woman is multi-talented, diligent and not lazy.
She is led by the Lord to bring income into her household on top of her parenting duties.
She does it all without complaining and has the grace for it so she doesn’t burn out from all the hard work.
“She looks for wool and flax And works with willing hands in delight.
She rises also while it is still night And gives food to her household And assigns tasks to her maids. She considers a field before she buys or accepts it [expanding her business prudently]; With her profits she plants fruitful vines in her vineyard. She equips herself with strength [spiritual, mental, and physical fitness for her God-given task] And makes her arms strong. She sees that her gain is good; Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead]. She stretches out her hands to the distaff, And her hands hold the spindle [as she spins wool into thread for clothing].
She makes for herself coverlets, cushions, and rugs of tapestry. Her clothing is linen, pure and fine, and purple [wool].
She makes [fine] linen garments and sells them; And supplies sashes to the merchants.
She looks well to how things go in her household, And does not eat the bread of idleness.”
(PROVERBS 31:13, 15-19, 22, 24, 27 AMP)
A virtuous woman does not need to seek affirmation or praise on her own because her actions will attract praises on their own.
She is focused on getting things done instead of wasting time worrying about what others think about her.
Everyone in her life: husband, children and people all esteem and hold her in high regard.
“The heart of her husband trusts in her [with secure confidence], And he will have no lack of gain. She comforts, encourages, and does him only good and not evil All the days of her life.
She opens her mouth in [skillful and godly] wisdom, And the teaching of kindness is on her tongue [giving counsel and instruction].
Her children rise up and call her blessed (happy, prosperous, to be admired); Her husband also, and he praises her, saying, “Many daughters have done nobly, and well [with the strength of character that is steadfast in goodness], But you excel them all.”
Give her of the product of her hands, And let her own works praise her in the gates [of the city].” (PROVERBS 31:11-12, 26, 28-29, 31 AMP)
A virtuous woman’s heart is aligned with God - she is generous and cares for the poor and needy by blessing them with prayers, help and provisions.
“She opens and extends her hand to the poor, And she reaches out her filled hands to the needy.” (PROVERBS 31:20 AMP)
God’s definition of a praiseworthy woman is not someone who is physically beautiful - that is not the number one priority.
God looks at the heart: a woman who loves and worships Jesus is a praiseworthy woman.
“Charm and grace are deceptive, and [superficial] beauty is vain, But a woman who fears the LORD [reverently worshiping, obeying, serving, and trusting Him with awe-filled respect], she shall be praised.” (PROVERBS 31:30 AMP)
What are your takeaways from Proverbs 31? Do share them with me as well! 🙂
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Did you miss out my takeaways from previous days of Bible study on the Book of Proverbs? Catch up here ===>
http://www.miltongoh.net/miltons-blog/bible-study-on-the-book-of-proverbs-the-hesed-wisdom-challenge
*These takeaways are from Milton Goh’s own Bible study. This page is not affiliated with Pastor Joseph Prince or Joseph Prince Ministries in any way.
Stating this to be clear so that no one misquotes me and says that Pastor Joseph Prince taught these things.
#gracerevolution #josephprince #pastorjosephprince #miltongohblog #pastorprince #nccsg #possessingourpossessions #sermon #sermonnotes #christianblog #christianblogger #christianbloggers #christianblogs #possessourpossessions #jesusblogger #yearofjubilee #2018theYearofHesedWisdom #YearofHesedWisdom #theprayerofprotection #LivetheLetGoLife #LetGoLetGod #BookofProverbs #Proverbs
no one cares meaning 在 Oak Panthongtae Shinawatra Facebook 的精選貼文
ลองเข้าไปติดตามภาคภาษาอังกฤษได้ที่นี่นะครับ
Thaksin Shinawatra in Private Discussion
World Policy Institute Global Leader Briefing Series Thinking Points
World Policy Institute, 9th March 2016, New York
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Excellencies, Distinguished Guests, Ladies and Gentlemen,
I must thank you World Policy Institute for providing me an opportunity to share my thought on the challenges that revolve around the economic, regional and global implications of how Thailand will make its way through a period of transition and change.
We all know that no society in the twenty-first century can sustain any form of “progress” in the well-being of its people without at least two basic foundations:
The first one is political stability. The second one is the ability to create economic activities that allow growth and readiness to shift its creativities to sustain wealth.
Ladies and Gentlemen,
Let me tell you the tale of the two cities, which is not written by Charles Dickens. It is the tale of parallel progress of Washington D.C. and Beijing. Each has its own history, pain and loathing. As the years go by, the two cities have been seen as rivals which offers competing models for growth and prosperity.
One is Free Market-Capitalism with the so-called “Open Democracy” as the foundation of its economic model. The other one is State-Led Capitalism with the central control system by one party.
Both of the models have proven to be successful in a very dramatic way from the past to the present. Admitting that the Chinese model was fitting to the change of attitude among the leadership of the country at that time, in parallel with the change of economic model in the West, in which the definition of “free trade” benefits China’s shifting position from a close market to a semi-open market.
But we must admit also that both models are now having to adjust itself to the new reality; the reality of dramatic change in speed and character of technology for industrial production; the change from “a country-based product” to “network of global design, global sourcing,and global production for just one product”. This extraordinary change upends the “normal” internal economic adjustment of the country and made it very difficult to find a simple economic adjustment.
We must recognize that advancement in the wealth management technique and technology also upend the normal linkage between capital and changes in production. However, we probably agree, that one common threat for survival in this present so-called “New Normal” is either you have the ability and willingness to change or you don’t. Thailand, like the other countries, cannot get away from this New Normal in the international context.
Ladies and Gentleman,
There is a tale of a poor English teacher in China who soared to the list of the world’s wealthiest people. He neither built a big factory nor invested in any production facility. But, people paid for his service simply to reach the network of supply and demand on a grand scale. I believe, he must feel thank you to the internet.
Ladies and Gentleman,
Amid the global economic slowdown, the pattern of trade has significantly changed. Due to the development of information technology infrastructure and increasing number of population who is able to access to the internet, e-commerce has become a new engine that sustains growth for both developed and developing economies. According to UNCTAD’s report last year, the value of global business-to-business (B2B) e-commerce in 2013 exceeded $15 trillion USD. While global business-to-consumer (B2C) e-commerce still accounted for an estimated $1.2 trillion USD, this segment has grown at a rapid pace; especially in the Asia and Oceania region where B2C segment is expected to surge from 20 to 37 percent between 2013 to 2018. Due to the incremental growth of cross-border e-commerce trade, international postal deliveries of small packets and parcels have risen by 48 percent between 2011 to 2014 globally.
For both Asia and the West, I believe these numbers provide us with clues for the new growth opportunities where “access to networks” is the key: meaning, the networks of consumers and factors of production across geographical boundaries. Unlike the economy of twentieth century when “access to centers” is the rules of the game, today, businessmen who do not have big factories and are not the owners of multinational corporations, can manage to reach and satisfy the needs of their customers worldwide through networks of production and distribution with an assist of the new communication technology. Today’s economy is increasingly decentralized. Consumption and production are more and more dispersed. We could imagine that an American producers can sell their products online directly to consumers in the western part of China without having to spend business hours in Beijing or Shanghai. Vice versa, a Chinese producer can bypass New York to offer their products to customers in New England and Mid-Atlantic states. The network economy has provided the people, both in small and large businesses, with the ability to produce and access to consumers at lower costs. We, as a global community, must put special emphasis on how each country can invest and share risk with the people to create growth collectively.
Ladies and Gentleman,
Another tale is about the rebirth of a road that nobody cares since the Portuguese discovered a possible sea route from Europe to Asia. The Portuguese did offer an alternative trade route with substantial margins for the goods carried. Although you might lose half of the cargoes on the way, you still did not lose your shirt. Since the demand for spices were overwhelming, the merchant marines heavily charge everybody.
Ladies and Gentleman,
The heavy-load transport through the sea has been with us till now, and the land routes from Asia to Europe have been neglected. If the world’s economy is thriving like the good old days, probably, not so many people would be interested in finding an alternative in life. But, since the situation goes awry, I believe, any country should consider all possibilities.
Ladies and Gentlemen,
Today, there are two major initiatives that, I think, have great potential to accelerate growth and leverage “quality of growth” that brought into being by the emergence of network economy. One is the China-led “One Belt, One Road” (OBOR) plan to develop transport and logistics connectivity encompassed some 60 countries, which include about 50 percent of the world’s GDP. And, the other is the US-led Trans-Pacific Partnership Agreement (TPP) between 12 Pacific Rim countries, which account for more than 40 percent of the world’s GDP. I have not seen these two initiatives as antagonistic, but rather a kind of two parallel processes that, at a certain point, will create mutual economic benefits for Asia and the West.
We must overcome the stereotype that perceive China and the US as merely the two opposing political superpowers. In reality, the economic development during the past decade has shown us how far these two major economies are interdependent. China is the largest foreign holder of US government securities with $1.24 trillion USD worth. With the total trade volume of $521 billion USD in 2014, the US is China’s biggest trade partner. Total US foreign direct investment (FDI) in China stood at $65.77 billion USD at the end of 2014, while the Chinese FDI in the US is estimated to have reach $11.9 billion USD.
Given this interdependence in mind, I believe Southeast Asia- the region that sits in between the two great initiatives of the two major economies- must put special emphasis on how to enhance the mutual economic benefits with its counterparts. For Southeast Asia in the twenty-first century, the geopolitics should be about how to reinforce the networks of wealth creation for the people that stretch across national and regional borders.
Ladies and Gentlemen,
Let me tell you the last tale about a Thai restaurant. No matter how many times the master chef tries to teach his protege, the young man keeps making mistakes in mixing the ingredients. Customers are kept waiting, hungry and mad. Once the customers are served, half of them get diarrhea afterward. The moral of this tale is one must make the written recipe right.
Ladies and gentlemen,
While some people may underline the unique characteristics of Thailand in terms of its history and developmental path, the country itself cannot avoid to come to terms with the global challenges of the twenty-first century. For half a century, the Thai economy has incrementally integrated into global economy. Values of Thailand’s exports per GDP and FDI in the country have shown us clearly how far the growth of Thai economy has been interwoven with the fate of global economy.
Against this context, we shall consider Thailand’s draft constitution with a very simple question: will the latest draft constitution “enable” the country to grow and become stronger in the present world? Or, will the latest draft constitution provide Thailand with a sufficient institutional infrastructure for investment, production, cooperation, and businesses?
Ladies and Gentlemen,
Due to the framework set out by the latest draft constitution, it is difficult to foresee a government that is responsive to the people and the challenges of the twenty-first century. According to the new draft, the 200-seat upper house, or Senate, will be appointed by the so-called “experts”. The Senate will also have greater powers to block legislation. Regarding the Constitutional Court, its scope of jurisdiction will be expanded. The Court will have the power to examine cases based on petitions filed directly by individuals, without the requirement that an actual dispute being brought by political organs or other courts.
If we consider the doctrine of separation of powers as the foundation for growth and stability, the critical issue that we shall examine is whether the judicial power will trespass the provinces of legislature/ and executive or not? For a government to be able to manage the economy against the global slowdown, I do hope that there will be no over-enforcement of the judicial power. Experiences of several countries show us that, if unchecked, judicial review can be inappropriately used as “delaying tactic”; thus, in turn, become an impediment to economic policy implementation.
Ladies and Gentlemen,
I believe that the foundation for the country to create growth and prosperity is to build trust in the global community. The constitution shall protect the rule of law and provide at least a minimum level of freedom of speech that facilitates economic cooperation between the people and the global community. Trade and investment cannot flourish if there is no certain degree of confidence provided by the rule of law. Against the transition and change, Thailand must reevaluate its strength and weakness. The country shall find a sensible way to regain its political stability and economic dynamism. I have only proposed the way of how should we think of the phenomena that is the world today.
no one cares meaning 在 umino ASMR Youtube 的最讚貼文
Hello, I am umino.Thank you for watching this video.This description uses Google Translate.
This video also shows the face. I don't think everyone is interested in my face, but take a look. Guarantee that the sound is also good. The point is that it is so-so. Everyone would expect it if they said it was the best. I'm scared when I can't exceed my expectations if I make them expect too much. So we use the word so-so.
今回の動画も顔が映ってる。みんな私の顔には興味がないと思うが、見てやってくれ。音もまあまあいいことを保証する。まあまあという部分がポイントだ。最高にいいと言ってしまうとみんなが期待してしまうだろう。期待させすぎると期待を超えられなかった時が怖い。というわけでまあまあという言葉を使う。
People who don't understand Japanese can't understand what I'm talking about in this video. So I will explain it in the summary column.
日本語が分からない人はこの動画で私が喋っていることが全く理解できないと思う。なので概要欄の方で説明をします。
Anyway, I'm talking about my glasses getting cloudy. The glasses get cloudy due to the heat and humidity. The biggest reason is wearing a mask. You think you should take off your mask? No good. If I take off my mask, you will see a beard. Due to the lighting on the well-represented cameras, these guys make my face appear as it is. I can't forgive such a thing. What it is It's Anna and the Snow Queen. By the way, I've never seen Anna and the Snow Queen.
とにかく眼鏡が曇ることを喋っている。酷い暑さと湿度で眼鏡がとにかく曇る。マスクをしてるのが1番の原因だ。マスクを外せと思うだろう?ダメだ。マスクを外しては髭が見えてしまう。よく映るカメラに照明、こいつらのせいで私の顔がありのままに映し出されてしまう。そんなこと許せるはずがないだろう。何がありのままだ。アナと雪の女王かよ。因みに私はアナと雪の女王をちゃんと見たことがない。
He also said that you shouldn't look at the screen. If you don't know what you are doing, you may feel ASMR. I'm saying that. In short, focus on your ears only. Those who want to see the screen cannot stop it. But you're the one who can't keep your promise... I'm disappointed.
画面を見ない方がいいとも言ってる。何故かというと何をされてるか分からない方がASMRを感じることができるのではないか?ということだ。端的に言えば、耳だけに集中しなさいということだ。どうしても画面が見たい人は無理には止めない。ただ約束を守れない人だ…と私はガッカリするよ。
If you look at the screen, you can understand that you are rushing to use various things. Is it so difficult to make a sound while speaking something? I also have to look at the camera and check the recording equipment. It's a very difficult task. I'm thirsty because the temperature is high. He wanted water. If you dry your throat, you will feel alive. Like Manami on Yowamushi pedal.
色々な物を使おうとして焦ってることは画面を見ればなんとなく分かると思う。何かを喋りながら音を出すことがこんなにも難しいのか。更にカメラを見て、録音機器のチェックもしなければならない。非常に難しいタスクだ。気温が高いこともあって喉も渇く。彼は水を欲していたのだ。喉の乾きを潤せば生きている実感を得れる。弱虫ペダルの真波山岳くんのように。
He also mentioned that he changed his glasses from the previous video. Why did you change your glasses? There is no particular meaning. It makeover if by force say. The same will always be boring. I don't agree with that because I think it's great to stay the same. It's said that changing the glasses resembles an entertainer wearing these glasses. Only the glasses are similar. Isn't it my own glasses anymore? No, I want to deny it.
前回の動画から眼鏡を変えたことにも言及している。何故眼鏡を変えたかだって?特に意味はない。強いて言うならばイメージチェンジだ。ずっと同じはつまらないだろう。私は変わらないことが素晴らしいと思う派だから、それには賛同できないがね。眼鏡を変えたことでこういう眼鏡をかけている芸能人に似てると言われるだろう。眼鏡しか似てないのにだ。それはもう私自身が眼鏡ということではないのか?いやそれは否定しておきたい。
You can also see that he cares about his bangs. Everyone will be more wondering why they care so much. It's just like a young woman. Young Japanese women care especially about their bangs. Are you solidifying something! ? The bangs do not move to the extent that it is illusion. It's crazy. I call them professionals who continue to show their best. The only reason I care about my bangs is to hide that my forehead is wide.
前髪をしきりに気にしていることも分かるだろう。何故こんなに気にしているのか、みんなはもっと気になるだろう。それはもう若い女性と同じようなものだ。日本の若い女性は前髪を特に気にする。何かで固めているのか!?と錯覚する程に前髪が動かない。クレイジーだ。私は彼女らのことを最高の自分を見せ続けるプロフェッショナルと呼んでいる。私が前髪を気にした理由はデコが広いことを隠したいだけなんだけどね。
Good night.
おやすみの。おやすみ。
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