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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：
野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。
創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？
地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？
病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
權力難以捉摸，但往往會巧妙附身於許多視覺形象上，發揮強大的作用。
畫像中貴為一國之尊的帝后，在當時都擁有強大的權力，他們的肖像要如何製作，才能彰顯不同於一般人的高貴身份呢？又如何讓觀者辨識出，他們就是掌握「權力」的領導者。我們來看看這件唐太宗的立像。
【唐太宗立像】
全圖近乎三公尺，仰頭才能瞻望唐太宗（598-649）面容，巨大的身形創造出令人難以忽視的威儀。唐太宗袍服上的團龍花紋，吻部已出現兩個鼻孔，較接近明代造型。推測此軸與其他同樣尺寸的帝王像、功臣像，為明代祭祀歷代帝王賢臣的系列作品，曾一起懸掛，以供敬仰。
【Standing Portrait of Emperor Taizong of the Tang】
This painting nearly three meters tall shows the proud standing image of the Tang dynasty emperor Taizong (598-649). The enormous figure creates an imposing presence and power that is not easily overlooked. The dragons in the decorative circles on Taizong's robes, however, have flaring nostrils on the snout in a manner that closely resembles those found later in the Ming dynasty (1368-1644). Judging from this and a similarity in terms of the large size of portraits for emperors and meritorious officials, Taizong's portrait here may have once belonged to a series of paintings done in the Ming dynasty to commemorate rulers and officials through the ages that was once displayed for veneration.
******************************
權力的形狀—南薫殿帝后像特展（展期 2021/01/01~04/06）
陳列室：202, 208, 212【北部院區】第一展覽區
線上看展：https://theme.npm.edu.tw/exh110/FacetsofAuthority/
Facets of Authority: A Special Exhibition of Imperial Portraits from the Nanxun Hall
Dates: 01 JAN 2021~06 APR 2021
Gallery: 202, 208, 212 (Northern Branch) Exhibition Area I
https://www.npm.gov.tw/en/Article.aspx?sNo=04011438
#袁詠儀 #張智霖 #張智霖袁詠儀 #上環海味街
00:00 開始
00:03 袁詠儀.....
00:11 曾蔭權太太
01:08 第一必買
01:30 如何選購
02:02 袁詠儀.....
02:25 第二必買選購心得和食譜
02:50 重新發現袁詠儀
03:48 第三必買選購心得和食譜
04:40 袁詠儀.....
05:28 黃浩然海味舖
06:38 第四必買選購心得和食譜
07:53 張智霖....
08:18 第五必買選購心得和食譜
09:29 張智霖袁詠儀
09:43 No. 6必買購買心得食譜
10:06 街坊心得
10:56 張智霖袁詠儀
11:27 第七必買購買心得食譜
12:16 第八必買購買心得食譜
12:49 街坊心得
13:17 第九必買購買心得食譜
14:05 第十必買購買心得食譜
15:00 影片的目的
15:17 辛丑年新願望
Hello大家好快阿Tsar, 昨天我落上環海味街巧遇袁詠儀,
好多人可能只知道她是港姐冠軍,
但你們知否她不為人知的另一面呢?
因為我認識張智霖的家姐Mona,
這條影片主要是介紹大家在過年前辦年貨,
這條片全部都非廣告或贊助,人家歷史悠久才不贊助我呢
不過我純粹想跟大家分享,因為海味街可以一次過買齊你想要的
而且一街多間店鋪,你可以有得比較呢
交通方便,西營盤地鐵站A2出口行幾分鐘就到
我跟街坊鋪頭老闆閑談,問為何今年海味特別平
他們解釋,因為平時有酒樓生意大量入貨,但今年疫情關係
好多酒樓都沒生意,所以海味舖老闆,唯有用平價益下街坊
我會推介海味街十大必買賀年食品, 我一邊行一邊講吧.
第一必買, 臘腸, 買臘腸一定要揀香港製造
因為香港製造的臘腸有品質保證 ,如果數那一間平靚正
一定要來「和珍」, 以古老臘多選擇而聞名，
臘腸除了多選擇外,另外就是用秘製古法,
你行入間店舖裏,就會聞到陣陣清香玫瑰露酒香,
選擇臘腸，最重要有光澤。臘腸上的肉粒膏粒要均勻，
不可模糊不清。臘腸有坑紋之餘，
還要夠飽滿才行。顏色方面，較啞色的品質較差。
腸衣薄的比較有光澤，較厚的較好。還得把臘腸用鼻子聞下，
靚的臘腸聞上去充滿香味，啖入口甘香滿口、有肉味和鬆化。
袁詠儀90年入行選港姐、當選冠軍做過兩屆金像影后，
經歷過事業巔峰再........睇片
介紹返,第二必買, 臘鴨髀,選購心得, 鴨髀望落去除了沾滿油 ， 聞 落 要 有 油 香 。
還要 表 面 乾 淨 冇 毛 ， 皮 層 淡 黃 或 白 色 而 非 瘀 黑 。
臘鴨髀可以斬件蒸飯,煲仔飯, 你可以煮荔芋油鴨煲
芋頭吸收臘鴨髀的油香，入口一刻讓你味蕾有飛一般享受。
正如你會重新發現原來袁靚靚是.........................睇片她真是厚多士去為朋友
介紹返 ,第三必買 , 乾瑤柱即元貝,這個超級抵
我行過幾間店舖,見到今年的乾瑤柱特別平,
元貝的營養價值非常高，味道也十分鮮香，
選擇元貝時,以色澤淡黃有光澤、乾身、顆粒完整、大小均勻、
肉質細嫩、堅實飽滿、無碎片者為佳，通常乾貝顆粒越大越有風味
優質新鮮的元貝，呈淡黃色，半斤120頭左右。
較細粒為次之，顏色發黑又再次一等。
一般都是放在乾燥陰涼處或冰箱冷藏保存保鮮。
烹調方法多樣化，不管是熬湯煲粥或「蒜蓉粉絲蒸元貝」
過年就最得體啦 ,袁靚靚除了對朋友厚多士之外,
你們知否她是一級精明消費者
我平時落海味街去開這間店鋪, 她都來這裹購物
你不信我不緊要, 你不信靚靚精明消費不緊要,
但連曾蔭權太太都來這裏買, 就真的平靚正
我幾乎每次去海味街都來這裏, 來了幾次之後才知這間舖
屬於多功能老婆個黃浩然的家人
當日爸爸還好大聲跟我打招呼 ,竟然認得我
他daddy媽咪和妹常在舖頭 ,但他daddy媽咪樣子好年輕
人人都叫黃浩然媽咪做麗姐,袁靚靚都這樣叫她
以前疫情期間,我落到去店舖,經常關門,那時我未知是黃浩然家人
有一日,我去到店舖門口,落了閘,鐵閘上面有個電話
我就打電話落去問幾時開,有個女仔接電話跟我傾了一陣,
跟住又將個電話交給另一位女士，
那女士好有耐性解釋我聽為何要暫停營業
她解釋因為疫情關係,不想員工感染病毒
所以店舖暫時暫停營業,她好耐心教我在網上訂購
之後我在facebook網頁看看有什麼好買
才發現原來這間店舖屬於黃浩然家人的
這間舖頭沒開我為何那麼着緊呢
因為他們的價錢跟這條街其他鋪頭差不多價錢
但貨品就優質好多,而且員工都好有禮貌
我真心的購物體驗,他們有好多位明星幫做宣傳,
不用我幫他們說好話, 純粹分享, 因為他們做批發生意,所以貨品平靚正
第四必買, 我平日好鍾意你來買姬松茸,
不過現在過年,我就推介大家買生曬西非有奄螺乾
它特點是市場比較罕見，螺奄帶彎貼着螺肉，色澤鮮明，
顏色呈麥牙糖茶色，螺肉通透，氣味清香，
肉味鮮甜濃郁，含濃烈海洋味，肉質腍滑。
螺乾肉質鮮嫩，啖啖甘香，富含蛋白質及礦物質，更能滋陰補腎，
健肝益脾，可以補充體內津液，津液足則可利關節，
對氣虛血弱，腰膝酸痛有很好的療效，是較經濟海味食材。
儲存方法, 建議存放雪櫃，存久了會愈乾，
螺面會浮一些白色粉（是鹽霜，不是霉菌，而霉菌是綠色）
浸發方法生曬螺乾清洗後先浸1小時，之後浸過的水不要，
再浸過夜，留水用來一併㷛湯。
留螺奄一併㷛，螺奄可幫忙耳水不平衡，對女士非常滋陰養
亦都適合經常捱夜人士飲用湯水.
張智霖孝順就人人都知,外公是中德混血兒，
.......................睇片
介紹返第五必買, 年貨一定不少得金蠔啦,
揀金蠔首要揀些蠔肚夠飽滿，如果可以的話，
用鼻嗅一嗅其香味帶鹹香。而蠔身顏色要金黃，
還有群邊要乾淨無沙。金蠔愈大隻，
蠔味愈濃郁,價錢當然不一樣啦
如果你budget有限,選擇中size都ok,
最緊要豪身夠肥美 ,和陣鹹香味
購買金蠔回家後，如果不是立即吃，應該放進雪櫃，
以免金蠔變壞。炆煮金蠔前，用清水浸5至10分鐘，
用牙刷刷去蠔身上的污物。煮少許薑葱水，
放入金蠔，將金蠔一些異味、腥味去除。
然後燒熱油鑊煎香金蠔，不需要煎至完全熟透，呈金黃色便可以，
然後加入少許上湯，並冚蓋焗。剩下約2成汁醬時，加入蜜糖，
轉小火慢慢地收汁，讓醬汁和蜜糖滲入金蠔，待蜜糖裹着金蠔，
變得有光澤便完成。你們有所不知 ,
其實張智霖伉儷, 兩公婆..................睇片
介紹返, 第六必買, 封肉, 封肉做法好幾種，
廣義來說東坡肉也算是跟他們同一夥的，暫且撇開東坡肉不說，
封肉在南部宴席最常見到最後的壓軸菜式，
象徵圓滿的一道菜，至於怎樣煮呢 ?一齊聽聽街坊阿姐怎樣說,
這些是福建特產，我食過，非常甘香濃味我的朋友一定勁愛
我家人特別喜歡，所以我今日會買六條
跟臘肉有什麼分別，臘肉是死實實
味道比臘肉更加多層次，有豆豉
所以好甘香，你可以切薄片，用姜絲來蒸
或可用來炒荷蘭豆，炒菜也可以，甘香肥美
但它的肉比較肥瘦相間，所以不覺得肥膩
這一條大約$100，不算貴，$168一斤
我大約半年前在這裏買了一條回家吃，所有人都好鍾意
所以今日再來買，如果要數經常素顏出街的女星 ,
....................睇片
大量的膠原蛋白對皮膚很好，
第七必買, 市面主要有日本及中國產的冬菇，
花菇會爆花的原因是冬菇表面在寒冷的天氣下慢慢龜裂，
「爆花」愈多則愈貴，售價約$800/斤。
日本的原木花菇，菇紋明顯，中國出品的菇紋較淺。
家常用作煲湯及燘煮，一般冬菇貨色已經足夠。
冬菇以形態飽滿、整齊、胡香味較濃者為好。有蟲蛀者次之。
用冬菇蒂來選冬菇 以外形來分辨冬菇的厚薄，可以從冬菇蒂著手。
冬菇蒂等於香菇的頸，頸柄細短，菇身自然單薄;
冬菇一般大些會貴一點，第八必買,
用來煮粟米魚肚羹的魚肚,有分鹽爆魚肚VS 砂爆魚肚
鹽爆魚肚產量比較少，比較容易處理，
沙爆魚肚需要清洗些沙才可攞去煮
靚魚肚一定要選用鱔魚的魚鰾製作，含豐富蛋白質和鈣質。
我純粹跟大家分享一下食材的冷知識 , 如果你們覺得方便又經濟
其實這裹一包幾十元已經可以買到沙爆魚肚
一齊聽下這位姐姐怎樣煮,有鹽爆有沙爆，各有所好
魚肚海鮮羹，蟹肉帶子蝦粒加隻蛋加青豆粒再加少少蔥花
用馬蹄粉開個獻汁，搞好了，我家人勁愛吃
第九必買, 腰果, 可以煮腰果西芹炒肉丁 ,
賀年菜式都是經常有道菜，經濟實惠都可以上到大枱,
選購時，要注意腰果應該呈現完整的月牙形的。
而且不能太碎小了。質量好的腰果，
氣味芳香，但是不能太香了，
否則有機會添加劑過多，對人體不好。
買時要注意可否夠乾身 ,買回家後要密封擺在陰涼處或雪櫃裏面
腰果清脆可口，特別於新年期間，會用炸腰果招呼賓客。
它不僅是零食，也可以做腰果雞丁、腰果蝦球，腰果西芹炒肉丁，
對素食者是很好的煲湯材料，亦可加工做糕點或糖果。
第十必買, 如果環保人士見到我介紹新年食翅 ,不要太大反應
我沒主張人去食魚翅 ,因為我影片不只給環保人士看的
只提供多一個選擇給大家啫,
這裹已經有發好了的翅, 減少好多工序,
買回家後, 要用薑蔥拖一拖水,
魚翅本身無突出明顯的味道，關鍵在於那鍋煨煮魚翅的上湯。
所以在烹調魚翅前，要用足材料和時間，
熬一鍋火路十足的濃上湯，把魚翅引出鮮味。
上湯做法：以去皮老雞1隻、瘦肉6両、
金華火腿4両，洗淨後加水至大煲中，
大火滾起後轉小火煲最少三小時成鮮味濃上湯，
其實我介紹十款的賀年食品, 都是希望大家在一個經濟低迷環境下
可以食好些, 小富由儉大富由天, 2月3號 晚上10點57分
已經踏入立春牛年 ，新一年嘅開始 ,
我跟大家拜個年 ,恭喜發財，希望大家今年好好重新上路 ,
做多些善事 ,像....................睇片 ,食乜都靚 ,最緊要大家身體健康 ,開開心心過每一日
希望你們喜歡我今日的介紹 , 做好事、說好話、心存好念，
看完影片留個表情符號以示支持 ,就功德無量 ,
我們下一集再傾過 ,Bye bye .
袁詠儀最靚香港小姐張智霖不為人知的一面｜推薦辦年貨｜平靚正明星海味店｜袁詠儀保持青春的秘密
?合作邀約請洽
gold7778@gmail.com
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成為這個頻道的會員並獲得獎勵：
https://www.youtube.com/channel/UCIuNPxqDGG08p3EqCwY0XIg/join
請用片右下角調4K睇片。
+本編メイク動画はこちらから
cosmetics used can be found here.
http://godmake.me/movie/detail/1386/
遂に！アフロートの人気美容師・前原穂高さんがGODMake.に登場！！
有名読モの新部宏美ちゃんをモデルに、「盛れる！！」と評判の穂高メイクを教えてくれました♪
「しっかりメイクなのになんでこんなに薄く見えるの！？」というみんなの疑問がいよいよ解決するときがきました♪
穂高さんのフルメイクが動画で配信開始！可愛くなりたい全ての女の子に見て欲しい動画です。
再生する価値、ありますよーーー！！
「大人可愛いメイク」AFLOAT前原穂高×新部宏美
「大人可爱妆」前原穂高×新部宏美
「Adult Cute Makeup」Maehara Hodaka×Niibe Hiromi
+POINT1
ベースは指を使うとフィット感がUP。1円玉程度の量を薄ーく伸ばすよ
底妆用手指来涂能增加贴合度。将1元硬币的量薄薄地涂开。
It will be more fitting to use finger to apply the base makeup. Press out it of a penny size lightly.
+POINT2
どんなに肌に自信があっても目の下・小鼻は色を合わせるためにコンシーラーを使ってね。口角と鼻筋に明るい色のコンシーラーを入れることでハイライト効果もプラスできます。
无论对皮肤多有自信，眼睛下方、鼻翼为了使肤色均匀都要用遮瑕。在嘴角和鼻翼用颜色明亮的遮瑕还能起到高光效果。
No matter how good your skin is, apply concealer under eyes and on the nose to even out your skin tone. It can be use as highlight if you apply bright concealer at the corners of the mouth and the wings of nose.
+POINT3
濃いブラウンとオレンジ系のブラウンを二色混ぜてアイホール全体にアーモンド形に広げる。筆で上手く馴染ませられない場合は指を使って外側のラインぼかすとナチュラル風シャドウに！
用深棕色和橘棕色两色混合在眼睑整体涂成杏仁形状。用刷子不能很好贴合的画用手指将外侧的线条晕开就能完成自然风的眼影。
Mix dark brown and orange brown eyeshadow together and apply on the eyelids to almond shape.
+POINT4
アイラインはアディクションのペンシルライナーがオススメ！繊細なラインが引けるから濃く見えくて、インラインもアウトラインもどっちも行けます！
眼线推荐用ADDICTION的眼线笔！能画出纤细的线条且不会太浓，内眼线和外眼线都适用。
The eyeliner pencil of ADDICTION is a recommending. It can draw thin eyeliner and won't be too thick and can be used for both inner and outer eyeliner.
+POINT5
つけま後にマスカラ→ホットビューラーをすることで自まつ毛が長い印象に。ホットビューラーで生え際からしっかり上げてあげると目元がぱっちりします
带好假睫毛后，涂睫毛膏→加热型睫毛夹会有自身睫毛也很长的印象。用加热型睫毛夹从睫毛根部仔细地向上烫能令眼睛看起来很大。
After applying the false eyelashes, apply mascara and use hot curler which can make real lashes look longer. By using hot curler your eyes will look larger.
+POINT6
眉山はあまり作らないのがトレンド！
几乎不画眉峰是最近的趋势哦！
The trend is not drawing the brow ridge.
+POINT7
ノーズシャドウは薄い色で眉頭から鼻筋に向けて真っ直ぐ伸ばす。筆のみでは馴染みにくいので指を使うことで自然に見せます。
鼻影用淡色从眉头到鼻梁笔直地画下去。光用刷子很难融合，用手指会自然得多。
Apply nose shade from the inner ends of eyebrows and straightly along the bridge of the nose with a bright color. It will be more natural to apply with fingers than the brush.
+POINT8
チークは顔の中心から横に広げるとキュートな仕上がりに
腮红从脸当中想两边扩展会很可爱。
Apply blush from the center of face towards the sides which will be cute.
+POINT9
ワントーン濃い練りチークを頬の中心にのせることで顔の立体感がUP！最後に薄ピンクのパウダーをのせヨレ防止も忘れずに
用但色的深色腮红膏点在脸颊中心能增加脸部立体感！最后不要忘了涂上淡粉色的粉来防止脱妆。
Use dark blush cream in one tone on the center of cheeks to make face look threedimensional appeal. Don't forget to apply light pink powder to set the makeup.
Life changes by Makeup.
[ G O D M a k e . S w e e t ] http://godmake.me/
