近來我發現,在那些針對「熱衷探索自然」的戶外活動愛好者和發布秘境貼文者所日益增長批評裡,最常見的莫過於:
「遊客會製造垃圾!」
「這些地方很多人去的話,接下來就等著看到滿地垃圾吧!」
「這些『熱愛大自然』的人們就是最大的問題!」
「我們不能開放戶外景點給一般大眾,因為他們都不負責任,而且會破壞環境!」
但,真的是這樣嗎?這些遊客是將大量塑膠垃圾傾倒在山林河川當中的主力嗎?讓我們來深入檢視一下這個議題:「為什麼有些廢棄物的最後下場,不是在掩埋場、焚化爐、回收廠、或是相對應的公共衛生處理單位呢?」
不幸的是,一些不成熟的遊客走進了大自然,把垃圾丟在那裡。如果您拜訪任何受歡迎的瀑布或溫泉,可能還會在那裡看到一些垃圾。
遊客傾向於做出兩個錯誤的假設:
<露營垃圾全是可燃的>
這是錯誤的。就像您在家一樣,應將垃圾分類為廢物和可回收物,並隨身攜帶離開。您的垃圾都不應進入營火中。
<食物會迅速分解在自然裡>
雖然沒錯,但蔬菜和加工食品分解可能需要幾個月的時間,橘子皮,蛋殼,骨頭可能需要數年。如果您將麵條或白菜扔進河裡,它們就不會被魚吃掉。它會在那兒呆數周和數月,聞起來酸味並腐爛。即使魚類和動物確實吞噬了您的垃圾,但餵養野生生物也不是您的工作。有生命力的食物種子最終會成為入侵物種,奇怪的食物會使動物生病或死亡。所有多餘的食物都應隨身帶離開。沒有例外。
更糟糕的是隨處可見的煙蒂頭。為什麼吸煙者不認為這些有毒的塑料和化學物質是垃圾?這是無法接受的。
儘管這真令人氣憤,但它並不是山上垃圾的最大來源。嚴重的系統問題是與垃圾收集和處理需求有關
這支影片當中,展示了位於高雄六龜葫蘆谷瀑布的一些垃圾堆。這裡的地勢陡峭,任何被丟進森林裡的垃圾都會沿著斜坡滾下。每當雨水來臨之際之際,重量較輕的塑膠製品就會被沖刷到河流,一路漂流至下游,也就是大家會去玩耍的瀑布那兒;最終,它們進入海洋,並被海浪打上遙遠的某處沙灘。
不過,這隻影片清楚地展示了何謂「誤解」:第一眼看過去,覺得只是幾個保麗龍手搖杯和一些大家會為了踏青而帶出門的東西。但當我們再次細看,裡面居然出現水桶、巨型農用塑膠布(通常寬幅至少為一公尺,幅寬則可長達數十公尺)、農藥空罐、傢俱、和一般家庭垃圾:那些「沒有」任何一個去健行的人會帶著走的物品。這些廢棄物源自山裡,最有可能的來源也就是那些住在山裡的人們。那些垃圾,並非外來者所帶去的。
這並不罕見,也非單一事件。只要在任何山路旁停下,低頭向山壁下望去,就能看見成堆的垃圾袋。那些都是在家裡打包綁好的家庭垃圾,然後在行進中的車上往車窗外扔。家庭垃圾,是來自家庭,並非來自露營者;只要能檢視這些垃圾裡所含有的文件或郵件,便能揭曉它的來源。
即使這些會任意丟棄垃圾的人們只佔了山間居民的極小部分,他們還是有著極大的影響力。而在山區違法傾倒垃圾有過之而無不及的破壞力。無論是什麼原因,有部分居住在山上的住戶,偏好將家庭垃圾棄置於河川勝於妥當的處理。這裡所討論的並非這裡一個、那裡一個的零星垃圾。一個住在台灣的四口家庭,年平均垃圾製造量大約1600公斤。這樣的垃圾量,實屬相當巨大。
而正是因為一個家庭所能產生的垃圾量如此龐大,我們實在很難切確了解這樣的(隨意扔丟家庭垃圾)行為究竟擴及到什麼樣的程度。我在路旁的樹叢裡看過不下數百件垃圾⋯⋯或許數千件了也不一定。但這是因為數十或數百個家庭這麼做,我並無法斷言。唯一能確定的是,塑膠垃圾將「傳承」好幾世代。
如果今天去到偏鄉,將垃圾丟進垃圾桶裡,那些垃圾下場的可能性之一是,人們請來收垃圾的那些車隊將垃圾從民宿或餐廳接走,沒有依照環保署的規定處理,不但沒有把垃圾載到目的地,他們會找個在附近不為人知的地點就隨便把垃圾給倒了。山林裡滿滿都是這樣的情況。我們在河裏所見的一部分垃圾,就是從這些非法掩埋場所洗刷出來的結果。
除了上述提到的部分之外,卻還有其他來源也正在為這樣的情況有所「貢獻」:在許多地方,整卡車的垃圾就是直接傾倒於山路邊,直落山腳的河中。這裡所指的,並非單純的家庭垃圾或傢俱,而是包含來自建築、農業、和工業等的大型廢棄物。諸如此類的物件並非一般民眾所能接觸的到;那麼,之所以會在這裡看到這類型的垃圾只有一個原因:無論是本身製造這些垃圾的單位,或著是他們委託的民間清潔業者,最終選擇不按常規處理廢棄物,選擇違法私了,隨意傾倒。政府的相關單位真的應該要發展一套策略,來確認這些垃圾最終有好好抵達該去的地方。
每年颱風來臨,就會把這些成千上噸的垃圾帶到海洋。但那些垃圾堆卻不會因此減少:因為卡車會帶著新一批的垃圾來再度傾倒。
在對這一切麻痺之前,我那時還會拍攝影片來講述這樣的情況;但現在,我只會假裝眼不見為淨。
話說回來,我倒是能夠理解為何有些偏鄉的家庭垃圾並無法抵達該去的目的地。我本身就是來自於美國的偏鄉地區。在我的成長過程當中,並沒有「公共收垃圾」的這項服務。我們將廚餘做成堆肥,埋在遠離主建築的庭院一角,用落葉堆在上方,放置兩年後再挖來替花園施肥。垃圾和回收物會分在不同的袋子裡。每週一次,我父親會將這些袋子用車子載去離家約二十分鐘車程的郡屬廢棄物集散地和回收中心。的確,整個過程費力費時,但做好回收和妥當處理廢棄物對我爸爸來說非常重要,而我們當時也有這過程裡所需的一切資源來達成這項任務。
但並非我們的街坊鄰居都這麼做。有些家庭沒有時間好好處理垃圾,所以就把成堆的垃圾、生活用具、壞掉的車子和玩具等等,隨意散落在他們的住家四周。這也是相當常見的街景一隅。
在很多方面來說,偏鄉跟都市的生活條件比較起來,的確是不方便許多。以現實層面而言,實際的生活、家庭、經濟狀況,樣樣都會佔去不少時間。並不是所有家庭都能每每在需要之際,花上一個小時來丟好垃圾。但也有人是「能做,但我就是不想做」。沒有垃圾車的時候,他們便會選擇最為便捷的方式。政府真的應該針對山間社區提供更多的收垃圾選項。
我在這裡所訴說一切其實大家都了然於心,卻鮮少被提起。大部分在山林間那些路旁和河邊的垃圾並非來自登山客或是瀑布遊客。那些垃圾來自於那些從未抵達掩埋場的一般人類消耗結果。住在山間那些人們也不願見到如此景象。但這就是現實狀況。
這也是為什麼當我看到像是「殺風景!苦花潭遍地遊客垃圾 部落擬封閉」這樣的標題時,總會不由自主地翻個大白眼。沒錯,遊客不應該留下任何垃圾,但在不到百米之外,就有個在森林深處的家庭垃圾集散地。幾乎到哪兒都有垃圾。
如果大家有興趣前往探勘現場狀況的話,以下提供三個例子:
(大型): 24.035258, 121.170819
(大型): 24.6080971,121.2830025
(小型): 22.705481, 120.669413
面對這樣的狀況,針對個人的罰鍰並沒有太大幫助。大家平時在生活裏已經有夠多的煩惱了,否則也不會這樣處理事情。就是把收垃圾這件事情弄得再簡單一些就能幫上很大的忙了。山區的垃圾廢棄必須得簡單又方便,如同城市裡所提供的一樣。
最後還是要呼籲大家,因為疫情影響,人民改為國內旅遊,這是一件好事,多了親山近水的機會,也增加露營野餐烤肉樂趣,讓朋友家人感情更融洽!但是大家在拜訪大自然的同時,更需要以身作則,帶來多少食物垃圾,也請一件不留帶走。野生動物不需要被人類餵食,牠們喜歡自己自食其力,所以不用擔心動物會餓,而故意留下吃剩食物殘渣。揮揮衣袖,請帶走全部垃圾,包含烤肉架,野生動物不需要自己烤肉啦~
還有,大家不要再報復性集中旅遊啦~明明台灣美景青山綠水多到數不清,要記得分散人流,防疫新生活還是要落實,真的不知道去哪裡玩嗎?歡迎大家逛逛我的部落格,我製作了全台300多個景點地圖,可以選偏僻冷門的景點去唷~
One of the most common criticisms I see raised against nature goers and people who post 秘境 online is that visitors bring a lot of trash with them. If these areas have a lot of visitors, the result will be that there is a lot of trash. Nature-lovers are the problem. We can’t open up the wilderness to the general public, because they are irresponsible, and will trash the place. But is that really true? Are tourists the main driver of plastic waste in rivers and mountains? Let’s examine this issue a bit further and try to determine why some waste ends up in the rivers instead of landfills and public waste processing centers.
Unfortunately, some of immature tourists go into nature and leave their trash there. If you visit any popular waterfall or hot spring, chances are you will see some trash there too.
Tourists tend to make two false assumptions. One is that camping trash is burnable. It’s not. Your trash should be separated into waste and recyclables, just like you do at home, and taken out with you. None of your trash should go in the campfire.
The other is that food degrades quickly. It doesn’t. Vegetables and processed foods can months, orange peels, egg shells, bones can take years. If you toss noodles or cabbage into the river, it won’t be eaten by fish. It will stay there for weeks and months and rot and smell. Even if fish and animals did eat your garbage, it’s not your job to feed the wildlife. Viable food seeds end up as invasive species and strange foods make animals sick or die. All excess food should be taken out with you. No exceptions.
Even worse are cigarette butts. Why do smokers not think these toxic bits of plastic and chemicals are trash? This is unacceptable.
As infuriating as this is though, it’s not the biggest source of mountain garbage. There are serious systemic problems relating to garbage collection and disposal that need to be addressed.
This video shows a large trash pile at Hulugu Waterfall in Kaohsiung City, Liugui District. The terrain here is very steep. Any trash thrown into the forest will roll down the hill. When it rains, the lighter plastic products will be washed into the river and flow downstream, into the waterfalls you play at, and eventually to the ocean, and eventually onto a remote beach somewhere.
However, a closer look at the piles shows that this can be misleading: at first glance, it looks like a few styrofoam tea cups and items that people might bring on an outing with them. But as we look closer at the waste, we can see there are buckets, plastic farm sheeting, pesticide bottles, furniture, and general household waste. Items that no hiker would ever bring with them. This waste originated in the mountains, by people who live in the mountains. It was not brought by outsiders.
Neither is this a rare or isolated incident. If you stop at literally any section of mountain road and look over the edge you will see entire trash bags down below you. These are household trash bags that were packed and tied shut at home, then thrown out of the window of moving vehicles. It’s household trash, from houses, not campers, and critical examination of this waste would reveal the source through mail and other documents inside.
Even if it’s only a small percentage of the mountain population, they still have a big impact. Illegal trash dumps in the mountains have an even bigger impact. For whatever reason it is, some mountain dwellers prefer to throw their household waste into the river than dispose of it properly. This is not a stray bag here and there. The average 4 person household generates 1600KG of trash per year in Taiwan. That’s a lot of trash.
Because a single family can generate so much garbage, it’s difficult to tell how widespread this practice is. I’ve seen hundreds of trash bags in the forest by the side of the road. Possibly thousands. But if this is by dozens of families or hundreds of families I can’t say. Plastic lasts for generations.
If you visit rural communities and dispose of your trash in their trash can, there is a possibility that the private trucks they hired to pick up those waste from the restaurant or minsu aren’t taking it to an EPA landfill. Instead of delivering the trash to the final destination, they find an isolated spot nearby and just dump the garbage there. It may end up in one of these dumping sites instead. The mountains are full of them. Some of what you will see in a river is washed down from these illegal landfills.
In many places, entire truckloads of trash are dumped over the side of the roads and into the river below. This isn’t just household waste and furniture, but also construction, farming, and industrial waste too. This type of waste is not something that tourists bring into the mountains. Whoever was in charge of disposing of this waste properly decided to dump it into the forest instead. The government needs to develop a method of confirming that mountain waste reaches its intended destination.
Every year typhoons carry tons of this trash away to the ocean, but the trash piles never go away, because new trucks arrive to refill them.
I used to make videos about them before I became desensitized, but now I just pretend I didn’t see them.
I do understand why some rural household waste doesn’t make it to the correct locations though. I’m from a rural area myself. I didn’t have a trash service where I grew up. We composted food waste. It was dumped into piles far away from the house. We covered them with leaves and let them sit for two years before using it for soil in the garden. Trash and recyclables were separated into different bags. Once a week my dad drove these bags 20 minutes into town to the county dump and recycling center. It was a lot of effort, but recycling and proper waste disposal were very important to my dad, and we also had the resources to do it.
Not everyone on my street did though. Some families did not have the time and resources for proper waste disposal, and so they had piles of trash, appliances, broken down cars, broken toys, etc around their property. It was a very common sight.
In many ways, country living isn’t as easy and convenient as living in the city. Sometimes real life, family, and financial problems take up all your time. Not all families can spend an hour each time they want to take out the trash. Some people can, but just don’t want to. When trash trucks are not available, they will take the most convenient option. The government needs to increase trash pickup options for mountain communities.
What I’ve written here is well known, but not often talked about. Most of the roadside and riverside trash in the mountains isn’t from hikers and waterfall goers. It’s from normal human consumption that never makes it to a landfill. People who live in the mountains don’t like it either. But that’s what it’s like.
That’s why when I see headlines like (殺風景!苦花潭遍地遊客垃圾 部落擬封閉), I can’t help but roll my eyes. Tourists shouldn’t be leaving trash there, but there is also a household forest trash dump less than 100 meters away. There’s trash almost everywhere.
Here are a few examples if you wanna go check em out yourself:
(big): 24.035258, 121.170819
(big): 24.6080971,121.2830025
(small): 22.705481, 120.669413
Fines to individuals won’t help. People have enough problems, otherwise they wouldn’t act this way. Just make it easier to take the trash away. Trash disposal needs to be easy and convenient for mountain communities, just like it is for urban communities.
Finally, I still want to appeal to everyone. Because of the impact of the epidemic, the people have changed to domestic tourism. This is a good thing. There are more opportunities to get close to the mountains and rivers. It also increases the fun of camping and picnic barbecues, so that friends and family can feel more harmonious! But everyone is visiting nature At the same time, it is more necessary to set an example, and please don’t leave any food waste with you. Wild animals do not need to be fed by humans. They like to support themselves, so there is no need to worry that the animals will be hungry and intentionally leave leftover food residue. Flick your sleeves, please take away all the garbage, including the barbecue grill, wild animals don’t need to barbecue by themselves~
It’s clear that Taiwan’s beautiful scenery, green mountains and green waters are countless, remember to disperse the flow of people, and the new life of epidemic prevention still needs to be implemented. Do you really know where to go? Welcome everyone to visit me In my blog, I have made maps of more than 300 scenic spots in Taiwan. You can choose remote and unpopular scenic spots to go to
同時也有10000部Youtube影片,追蹤數超過2,910的網紅コバにゃんチャンネル,也在其Youtube影片中提到,...
food waste examples 在 鍾文音 Chung Wenyin Facebook 的最佳貼文
我最愛的聖湖
[自古以來,用笑臉迎人的其愛必久。反之,人皆遠棄]
微笑之美,勝過千言萬語
《別讓自己成為「負」二代》
Don’t Be the Generation that Lets Its Riches Go to Waste
自古以來,用笑臉迎人的其愛必久。反之,人皆遠棄。自古以來,用仁義治國的君主,國運長久。反之,國運必衰。能夠在充滿荊棘的人生途中停下來,欣賞周邊和遠處的優美的湖光山色,才是樂觀。當自己痛苦的時候,要把自己暫時當成別人;當自己擁有整個天下的時候,也別忘了暫時把自己當成別人。如此,可以減少自己的驕奢。好的鳥習慣往茂密的叢林中棲息;湖泊廣闊,魚才能自在悠游。用慈悲、愛和仁義之心治理公司或國家或與人相處必定人心所向,魅力十足。反之,自私、自取、逆行、倒施,則人皆遠散,災禍不斷。
It is a well tested fact that a smile can take you a long way in winning the love of others. In contrast, people find a smileless face off-putting. Evidently from history, monarchs guided by the principles of benevolence and righteousness ensured the long-lasting good fortune of their country. On the other hand, the absence of these principles causes the demise of a nation. True optimism is when you can pause on the bumpy road of life and take in the beauty of your surroundings along the way. When suffering descends upon you, see yourself as just another person. When the world is for the taking, again perceive yourself as just any other person. By so doing, you will shed your pride. A smart bird makes for the thicket when it wishes to rest; a fish finds a leisurely swim in large lakes. If you apply the principles of compassion, love and benevolence in managing a company, a country or your relationships, people will certainly put their support behind you. If, on the other hand, you are driven by selfishness, egotism and divestment, you will be vexed by isolation and misfortune.
在我中華泱泱大國,道德傳承,倫理文章傳襲到現在,聖人輩出,我們何其榮幸?能生於斯,長於斯,但是否能夠持續承襲先聖先哲完美的風範?那就得看我們這一代人的用心了。
It is our honor to be immersed in Chinese culture — a culture boasting an impressive set of ethics and principles that have cultivated numerous sages as it passed through the ages, preserved to the present day. We were born and raised in this context, but how do we follow in and pass on the spirit of the great sages of the past? It all rests on the diligence of the people in this generation.
孔子對「仁」的要求和評語是很嚴苛的,甚至於一度對管仲頗有微詞。若不是因為輔佐桓公施行仁愛信義,那就沒有今天華夏文化的存在。所以,管仲因為提倡「尊王攘夷」,所以勉強才給予「仁」的稱謂。可見至聖孔子對仁的印證並不會隨便給予一個豆腐印記。孔子對齊國的一些臣子,也都有好的評論。例如:晏子他很讚嘆,他雖然做到了宰相,但仍然捨不得吃肉,他的老婆也因勤儉的關係,不換新的衣服,一件外套穿了將近三十年。景公看他所住的地方非常簡陋,為他蓋了一間新房子,他拒不接受,所以孔子敬重他的簡約。孔子也曾舉出對子文的稱讚,說他是忠臣。因為他為了國家,可把自己個人的榮辱放在一邊,不會因為自己的情緒好壞影響到新舊任交接而讓國家國事有所拖延擔誤。同時,他對子產尊稱他為君子,因為他不會因為他有名而驕慢不謙恭,這是「恭」。而且他處理事情不會越舉不會怠慢,這個是「敬」。他待人都只想到如何幫助別人利益別人,給別人好處,這便是「惠」。而且他為了治理國家他用很正確的法治管理,使國家走向正確的道路,這就是「義」。難怪子產往生的時候,連孔子都會掉下眼淚。四書中的《論語》中,各類聖者備出,數說不盡,可以看孔門十哲便知。
The standards to which Confucius adhered to the ideal of benevolence (and expected others to do so) were extremely high, so high that he once criticized Guanzhong, a chancellor to Duke Huangong during the State of Qi. If Guanzhong had not assisted Huangong in governing according to the ideals of humanity and good faith, we would not have the Chinese culture we have today. He advocated imperial reverence and barbarian expulsion, a code which Confucius would recognize as complying with the ideal of benevolence. It proves that Confucius was very discreet and punctilious in making his comments on the notion of benevolence.
Confucius praised other ministers in the Qi state as well. One example is that of Yanzi, a commendable minister and adviser to Duke Jinggong. Although he attained the rank of prime minister, Yanzi could not bear to part with eating meat. His wife was frugal to the point of wearing the same jacket for almost 30 years, never buying new clothes. Jinggong, upon seeing the spartan conditions in which they lived, offered to build a new house for them, an offer resolutely turned down. Confucius honored their austerity.
Confucius also mentioned Ziwen as a praiseworthy example of loyalty to the emperor. Putting his personal reputation aside, he never once let his emotions get in the way of official affairs and interactions which otherwise could have led to delay or misunderstanding.
Confucius equated Zichan at the level of gentlemen (in the Confucian sense) because he never, despite his title, fell into complacency or indecent, haughty behavior. This is the ideal of reverence. As well, Zichan would not allow an increase in responsibilities to excuse him from seeing any guest. This upholds the ideal of respect. In his treatment of others, he only thought about how he could help and benefit them. This is the ideal of kindness. In governing the state, Zichan insisted in the rule of law, which in turn kept his country on a straight course. This is the ideal of justice. It is no wonder that when he passed away, even Confucius shed tears. Aside from Confucius’s 10 most brilliant students, there are countless other examples of sages contained within The Analects, one of the 4 Books.
人生在世,一定會有種種的試驗和考驗,看看我們的意志和操守是否都能夠像諸佛菩薩,古聖先賢,如鋼鐵般的堅忍志向永不退縮,永不退轉。其實,連主耶穌在其傳教進行四十天禁食的時候,他也曾三次遭遇魔鬼對他的考驗,要他把石頭變成食物,要他從最頂端的高處跳下去,要把這個世界上最好的國家送給他,但是耶穌還是拒絕了撒旦的挑釁。
Life is full of trials. Each ordeal is a test of will and integrity to see if we possess the relentless, unstoppable iron fortitude of the Buddhas, Bodhisattvas and sages of the past. Once Jesus fasted for 40 days in the desert and was tested 3 times by Satan. The devil asked him to turn stone into food, demanded that he jump off the top of a mountain, and lured him with the promise of ruling the most powerful and wealthy country in the world. Still, Jesus defeated Satan, impervious to the temptations.
我們如此幸運生在這裡,有儒、釋、道三家,有佛菩薩,聖賢傳承下來延襲到我們這一代,我們應該用正確的態度去約束自己的身、口、意,不讓自己造業。更應該用菩提心、慈、悲、喜、捨去幫助眾生。更應該用四維八德去真正做到齊家治國。這才是獲得暇滿人身正向的態度,也不枉為人身。絕對不能用負面的態度,讓自己退轉,否則就太可惜了。
We are fortunate to have been born in a time to inherit the legacies of Confucianism, Buddhism and Taoism, and the lineages passed down by their sages and bodhisattvas to us. We should approach disciplining our own body, speech and mind with the right attitude so as not to give ourselves the chance to create bad karma. Even more importantly, we should use our bodhicitta and the 4 boundless minds — love, compassion, joy and equanimity — to help others. Just as well we should use the 4 social bonds and 8 virtues to look over our family and govern our country. If we can follow these principles, we will have lived a full and unwasted life. Never can we use a negative mindset and allow ourselves to slip backwards; to do so would be truly pitiful.
此是我香・隆立嘉措常自檢有否愧對傳承和上輩先哲恐自心稍有偏離,故經常讀誦祖師傳或孔門諸弟子傳自省之例而提說與大眾分享。
Over the years I, Shang Longrik Gyatso, have made a habit of checking myself against the great Chinese sages and Buddhist achievers of the past, fearing that I may have gone astray in following their example. From reading their biographies, today I share with you my reflections.
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Food “waste” refers to food that is fit for consumption but consciously discarded at the retail or consumption phases. Wasted food has far-reaching effects, ... ... <看更多>
food waste examples 在 Food loss and waste - Wikipedia 的相關結果
"Food waste refers to food such as plate waste (i.e., food that has been served but not eaten), spoiled food, or peels and rinds considered inedible that is ... ... <看更多>
food waste examples 在 Food Waste - Towards Zero Waste Singapore 的相關結果
Examples of avoidable food waste are leftovers from a meal, expired food, stale food, and blemished fruits and vegetables. Avoidable food waste can be prevented ... ... <看更多>