Malignant unrestrained power | Lee Yee
The Hong Kong police issued a statement the night before yesterday quoting the Guangdong Provincial Public Security Department’s response to the arrest of the 12 Hongkongers. The short communication was full of loopholes. If these 12 people are still under investigation, how can the authorities be sure that they will be approved by the procuratorate for arrest later? One of the 12 people was the skipper, is he a member of the smuggling organization? If he is indeed part of a smuggling group, why was he escaping to Taiwan? Why was there no mention of the arrest of the skipper? What happened to the speedboat? Did the 12 people buy the boat hence it was confiscated?
It has been more than a month and they still could not spin a better story. The power has become so domineering to the point where they say what they want without regard for whether it is believable or not anymore.
Chinese state media reported that, at the recent Third Central Symposium on Xinjiang Work held in Beijing, Xi Jinping emphasized the need to “uphold efforts to sinicize religion, sinicize Islam and forge the collective consciousness of a common Chinese identity.” Following Xi’s “sinicization of Tibetan Buddhism,” this is another one of his latest sinicization campaigns with requirements explicitly put forward.
Both Tibetan Buddhism and Xinjiang Islam are religions based on beliefs in God or divine inspirations, while in other parts of China, most religious believers just pray to gods and buddhas for blessings. Very few people truly believe in gods, reincarnation, or life after death. If “One China” means China under the dictatorship of the atheist Communist Party, then the “sinicization of religion” denotes a false and bogus religion. A leader who can come up with the idea of sinicization of religion under atheism is enough to show that there is nothing believable about this regime, including the woven tale for the 12 arrested Hongkongers.
In the era of ancient China’s absolute monarchy, although there was no real religious belief, ancient Chinese emperors at least paid respect to ancestors and held ceremonies to worship heaven. Dictatorship began from as early as the Qin dynasty to the Han Dynasty during which Dong Zhongshu proposed the rule to respect the emperor. However, he also proposed to restrict the emperor and respect heaven; the emperor would be called the son of heaven, meaning the heavenly father was watching over. The occurrence of a catastrophic natural disaster would be the wrath of heaven; the emperor would often issue a rescript for penitence, and reflect and review to improve governance.
The atheistic CCP not only does not believe in gods but also disbelieves in heaven. Mao Zedong claimed to be a “monk holding an umbrella,” meaning that he was above the law and above heaven. He also said, “Battling with heaven is endless joy.” Therefore, under the guidance of the idea of “Humans will triumph over the sky,” the Great Leap Forward brought about a situation of “endless suffering” for the Chinese people.
However, the CCP regime before Mao the second at least would not, on the one hand, claim to believe in Marxism-Leninism, and on the other hand, bludgeon itself with such absurd theories as the “sinicization of religion.” Perhaps Mao 2.0 now possesses absolute power such that no one dares to tell the truth, resulting in comments of all illogical nonsense.
Recently, the Chinese education department was so preposterous that it blatantly falsified the Bible. The story of Jesus and the Adulteress from the New Testament was cited in textbooks but the ending of the story was distorted. In the original passage of the Bible, Jesus said to the adulteress, “I, too, do not condemn you; Go and sin no more!” The Chinese textbook, however, presents the story as: “When the crowd disappeared, Jesus stoned the sinner to death saying, ‘I too am a sinner. But if the law could only be executed by men without blemish, the law would be dead.’” Forcing words to justify the Chinese leaders into the mouth of Jesus.
Of course, anyone who enforces the law in any society will not be a flawless person, but in a normal society, at least the law enforcers know that they are either guilty, or that regardless of religion or even non-religion, they believe that “there is a deity watching over them.” In addition to believing that “a deity is watching,” law enforcers are also restrictive in their power by the separation of powers with mutual checks and balances, as well as the supervision of the Fourth Estate. Nearly 300 years ago, the French Enlightenment thinker Montesquieu said, “Every man invested with power is apt to abuse it, and to carry his authority as far as it will go. Power is naturally expansive and has a tendency to turn malignant. As long as there are insufficient restraint and supervision, any power will give rise to corruption. To prevent this abuse, it is necessary from the very nature of things that power should be a check to power.”
The power we face and its extension in Hong Kong may be the most extreme power in human history. It has no restraints nor any checks and balances, and without the constraints of “heaven” from the dark ages of ancient China and the Western Middle Ages. Its “expansion and malignancy” can exceed all human imagination. Therefore, normal people can only completely and absolutely distrust this absolute power.
what does buddhism believe 在 曾德平 Tsang Tak Ping Facebook 的精選貼文
歡迎有興趣和有毅力的佛教朋友和我做同學呢🙏🙏🙏
Basic Thangka Class Admissions:
Finally our school is open for admission again. To be honest, I became a little bit shrink back for new classes, which kept me delaying this post day after day until my captain repeatedly urging me to do so. The reason of my flinch is the hugh disappointment letting down by previous students that make me feel possibly thangka painting was a bit hard for city people, exspecially Hong Kong- a place mixtures of internation influrence, a place with not much tradtional or root passion, a place filled with working stress. Hong Kong people have no experience or habbits like tibetans, they do not born to have strong faith and patience. (nobody does) But I still believe Hong Kong people are itelligence, pure, and flexible of so much potentials, which I am hoping to see this time. (show me what you got, HK) I need to appologise to everybody who is interest, our school tradtionally required a interview, due to our inadequate space and time limit. Most importantly, I want to make sure who come to learn not coming for hobby classes. I am aiming “ONLY” to train future thangka artists that could pass the lineage or buddhists that are ready to benefit others.
Students requirements:
1) Buddhist/future Buddhist. (interested/ faith/right idea on dharma) A lot of people came and declare they are not buddhists, why leaning buddhism art? What is that suppose to mean?
2) Age 27-45 (for best concentration, patience, stability)
3) Humble to learn, open-minded; obedience.
4) Decent looking with sense of modern anc chic. (in order to nurture the new generation of Buddhists, to have outstanding qualities are benefits for good impression).
5) Good motivations.
6) Kind heart, open-minded, lovely personality, humor and willing to help others, gentles.
7) Have faith, willing to believe and love your teacher. (me). This is a very important point, in Tibetan Buddhism, we believe the trust on teacher can always bring success in studies. (you might search more information by my Chinese name or read all the previous posts in timeline to understand more about me)
I do not like students who are superstitious, super natural imagination, narrow minded, judgmental, proud, princess sickness, sarcastic, love gossips, and talks in big voices. (I think everybody don’t like too). If you think you fits all the qualities or few qualities in the above lists; or feeling positive to become like that; or simply love to visit our school and ask questions, don’t hesitate or shy to send me a private message inbox to make an appointment.
P.S: please don’t just visit without appointment due to our school unpredictable opening time, we are very happy to fullfil your curiosity on thangka painting cultures
Due to my health problems this time I authorizated Captain Mr Tim Tim to do all the main interviews, I will only meet the potential students in the second interview or people with special requirement)
基本唐卡班招生:
終於我們學校又再次開放新班招生.老實說對招生感到有點退縮,一日推一日地延遲刊登這篇文章,直到班長一再敦促。我退縮的原因是以往一些學生們讓我感到太失望,令我覺得唐卡對於城市人來說可能有點困難,特別是香港- 一個國際化混合的城市; 一個沒有太多傳統或熱情根本的地方; 一個充滿工作壓力的地方。香港人沒有像藏人那樣的生活經歷,天生沒有堅強的信心和耐性的習慣。(相信也沒有人天生有的)但我仍然相信香港人是非常聰明敏感,純真,和充滿多樣的可塑性,希望這次能看到. (show me what you got, Hong Kong) .我需要向所有感興趣的人說聲抱歉,歷年來學校需要面試原因是,我們不足的空間和時間, 最重要是,想確保來學習的人不是學興趣班心態。我的目標是培育能承接傳承的未來唐卡畫師或者準備好利益眾生的佛教徒。
1)必須是佛教徒/想成為佛教徒.(有興趣學習佛法, 對佛法有信心有正確思維等) 很多人來到這宣稱不是佛教徒,但想好玩地學學佛教藝術, 什麼意思呀?
2)年齡寧可27-45(比較集中,耐心,穩定)
3)謙卑好學, 虛心; 思想開明, 願意聽從。
4)相貌莊嚴, 帶有時代感和氣質. (為了培育新一代的佛教徒, 希望優秀的素質給佛教帶來新鮮正面的好印象.
5)良好動機。
6)慈悲, 可愛, 善良, 幽默和樂於助人。
7)願意相信, 生起信心, 愛你的老師 (我). 這是一個非常重要的一點, 在藏傳佛教中認為'如果對老師信任是可以帶來學習上成就. (可通過我的中文名字-張櫻琴搜索多一點資料您可以通過我的中文名稱搜索更多信息或閱讀過往我寫過的帖子了解我多一點)
我不喜歡學生迷信,疑神疑鬼, 狹隘,武斷,驕傲,挖苦批評,愛八卦, 和粗聲粗氣(我想大家亦不可能喜歡)如果你認為你符合所有以上要求;或符合某些要求;或者乾脆喜歡到我們學校參觀參觀, 解答一些唐卡疑問, 不要猶豫害羞,給我發私信收件箱進行預約.
注: (請不要在沒有預約下突然拜訪因為學校開放的時間每天不定,我們很高興能夠滿足您對唐卡繪畫文化的好奇心. 由於我的健康問題,這次全權交給班長甜甜先生作主要面試,我只會在第二次面試接見有潛質的學生或特殊要求的人)
what does buddhism believe 在 謙預 Qianyu.sg Facebook 的最佳解答
【賺良心錢 - 懺悔才免業來攻】
Meet 蓮花 Happy.
It was one of the rare times I engaged in a conversation with the cab driver.
As usual, I was under instruction to continue the conversation with the driver, after Shifu hopped off the cab.
I asked if he was born in XXX.
Slightly surprised, the driver asked how I knew.
I explained to him why he got into driving taxis for a living, and preferred to operate on a particular shift.
He peered at me through the rear view mirror, and exclaimed,
"You and the gentleman are Feng Shui masters?!"
"He is the Feng Shui master, I am his disciple, a Feng Shui practitioner."
I went on to mention about his affinity with dogs.
The driver paused, before saying, "You're right. I used to look after many dogs."
I was about to continue rattling, and then something struck me.
"Wait...many dogs? Do you mean you used to run a puppy mill?"
"Yes, about 3-4 years ago."
"Oh my goodness! Why did you do that? That is killing!"
"The opportunity came by at that time, and I thought, why not?"
"To have affinity with dogs is one thing. Based on your Bazi, your money isn't going to come from dogs. You got into the wrong industry. Even if your puppy mill was initially profitable, you would eventually run into a lot of problems and have difficulties operating the business. 這一點點錢賺得很辛苦。"
He nodded his head.
"Yes, the first 1-2 years were still okay. But along the way, problems and expenses just kept increasing. So I eventually closed it down."
"You shouldn't have gotten greedy in the first place. A puppy mill is inhumane. Dogs are forcefully kept captive in poor conditions to be money making machines. That is a sin in itself. Who likes to be locked up like that? When dogs or puppies die due to your negligence or put down due to illness, you are committing the sin of killing. Do you know how heavy the price to pay for killing is?"
"I have indeed caused a number of dogs to die at that time..."
"You're too naive and shortsighted. One consequence of killing is your children will either fall sick very often or be very hard to teach. No matter what you say or do, they do not listen to you."
"My children are okay, health wise. The first two are born before my puppy mill business. Only thing is my third child...he is extremely naughty and very hard to teach...We sometimes also don't know what to do with him."
Before getting off the cab, I asked for a piece of paper from him and wrote the short Mantra for Rebirth to Pureland:
往生淨土,超生出苦,
南無阿彌陀佛,
南無阿彌陀佛,
南無阿彌陀佛。
If he knows the full Rebirth to Pureland Mantra 《拔一切業障根本得生淨土陀羅尼》(commonly known as 往生咒), he can also recite that everyday 7, 21, 49 or 108 times.
Imagine the people who buy cute puppies from the taxi driver...
There are many adorable puppies who turned out to be sickly dogs like Happy, either with genetic skin issues, or due to poor breeding/a sickly mother dog that has overproduced. You know, things that only the vet tells you, but not the puppy seller.
I see more pet owners being poor caretakers than responsible ones.
Sometimes they do not have the time and patience.
When the dog outgrows its cuteness and becomes more susceptible to diseases, many owners would choose to put it down.
They find taking care of a temperamental and sickly dog expensive and tiring.
That is how the negative karma of puppy mill owners snowballs, for every puppy that is mistreated due to its poor breeding. They commit the sins of killing, lying to the consumers and stealing from the consumer.
There is an affinity reason why such a dog will end up in your family, and you having to foot its increasing medical bills. 前世怨親債主,這世來你家中住,祂慢慢討,你慢慢還。
If you make the decision to terminate its life prematurely, on the pretext of ending its suffering, it is still killing.
The dog has its own karmic reasons why it is infested with diseases.
If it finishes its run this lifetime naturally, that's one karmic consequence done and dealt with. And perhaps it will enjoy a better rebirth next life.
However, when you play God and cut short its illness suffering, this unpaid karmic debt will likely be carried forward to its next rebirth. The pet may also bear hatred towards you and its continued invisible presence will affect your family.
Same goes for people who commit suicide, because they do not wish to suffer from their illness anymore.
I hate to break this to you, but there's no such thing as doggy heaven. That is merely a term of self-solace and self-deception.
Dogs belong to the animal realm in the Six Realms of Reincarnation. In some cases, people who have been disloyal or unfaithful are reborn as dogs in the Animal Realm. Once banished into the Animal Realm, it is extremely hard for them to achieve the human form again.
If you believe in Buddhism, one way you can help your dog is let it take refuge in the Three Jewels.
Happy is a blind toy poodle born with genetic disorder. Its owners had spent about $10K on its surgery and other medical bills.
(Pet insurance is always a good idea...you never know what kind of dog you are getting...)
Its owner has helped it taken refuge in my Grandmaster Living Buddha Lian Sheng, 聖尊蓮生活佛 since it was a puppy.
When the pet takes refuge in Buddhism, a seed of Dharma is planted in its consciousness, and there will be a chance for it to hear the wondrous teachings of the Dharma. As it learns the teachings of the Buddha in subsequent rebirths, it will awaken its Buddha nature and veer towards the virtuous path.
Consistent repentance and accumulating merits is still key to helping Happy break out from the Animal Realm this lifetime and resolving the karmic debt between the owner and the puppy.
If the owner is devoted and diligent, let the love for your dog extend beyond superficial belly rubs and pats. Recite more mantras and/or sutras and dedicate to its next rebirth in a better realm. Reverse its tragic destiny of being born as animal that humans make use of as a money tree.
Also, for good Feng Shui, I don't recommend keeping dogs. I have seen how a client's business got pulled down when he decided, against my word, to keep dogs as pets.
Not every Bazi is suitable to live with dogs, cats, hamsters or fishes.
A home with an altar should not keep pets either, as the filth from pets will affect the energies of the altar.
As a Buddhist, a secular responsibility like this will rob you of precious time and life that you should have spent on your spiritual cultivation.
Don't casually buy pets as gifts. A dog lover does not always equal to a responsible caretaker.
If you aren't good at taking care of them, all the more you shouldn't have them, least you contribute to its death.
But if you already do, I do not recommend putting them down or throwing them to SPCA, in the name of good Feng Shui.
Nor should you chuck the heavy burden of pet care to your parents. It is already tough to repay the debt of gratitude to our parents. This will just compound the debt of interest payable and take a toil on our parents, especially when certain breeds are more needy in nature.
Responsibility is still important, after all, to you, it is just a pet. But to the pet, you are its whole world. #護生
Resolve the debt of karma this lifetime. Don't let it escalate to another unimaginable debt of enemity next lifetime.
what does buddhism believe 在 What is Buddhism? What do Buddhists believe? - YouTube 的推薦與評價
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