ประกาศ DIGITAL LIVE STUDIO ประจำวันที่ 16 ตุลาคม 2563 ที่ MBK Center 7th Floor โดยมีสมาชิกที่เข้าร่วมดังนี้
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BNK48 ขอเชิญแฟนคลับที่ต้องการเข้าชมร่วมเล่นกิจกรรมเพื่อได้รับสิทธิ์ชมหน้าตู้ โดยมีวิธีการร่วมสนุก มีดังนี้
1. พิมพ์ข้อความสั้น ๆ ลงในช่องคอมเมนท์ของทีมงาน ที่จะปักหมุดไว้ในเวลา 13:00 น. โดยคำถามมีอยู่ว่า
“ถ้าหากคุณสามารถคิดคำขวัญให้น้อง ๆ ได้สีหนึ่ง คุณอยากมอบคำขวัญอะไรให้น้อง พร้อมติดแท็ก เมมเบอร์ที่ท่านชอบ ตามด้วย #BNK48"
2. เมื่อพิมพ์คำถามจบให้พิมพต่อท้ายด้วย ชื่อจริง-นามสกุล //สองตัวแรกตามด้วยจุด// เป็นต้น
3. กดแชร์กิจกรรม ไปที่หน้าเฟสของท่าน (โดยต้องเปิด Public)
ตัวอย่างเช่น
เรื่องชนะกีฬาไม่รู้ว่าสีไหน แต่เรื่องชนะใจ ... จะชนะทำไมนอนดีกว่า #PupeBNK48 #BNK48 ลงชื่อ จิรดาภา อิน.
(ตรงนี้นับเป็นสองตัวแรกตามด้วยจุดนะคะ อิ = 1 / น = 2 ตามด้วยจุด . เป็นต้น)

(ทีมงานจะปิดกิจกรรมในเวลา 15:00 น. )

4. ผู้โชคดี จำนวน 50 ท่าน ที่น้อง ๆ ประทับใจ จะได้สิทธิ์นั่งชมติดตู้ปลา นอกเหนือจากนั้นสามารถยืนชมได้ปกติตามจุดที่ทีมงานเตรียมไว้ให้ เพื่อเว้นระยะห่าง Social Distancing
ทางเพจจะประกาศในวันที่ 15 ตุลาคม 2563 เวลา 19.00 น. ที่หน้าเพจ BNK48 Digital Live Studio
## หมายเหตุ: คำตัดสินของทีมงานถือเป็นที่สิ้นสุด โดยทีมงานขอสงวนสิทธิ์ในการเปลี่ยนแปลงกติกาตามความเหมาะสม โดยไม่ต้องแจ้งให้ทราบล่วงหน้า ##
### เนื่องจากมาตราการ Social Distancing จึงขอรบกวนผู้เข้าร่วมชมเว้นระยะห่างตามที่ทีมงานกำหนด และต้องเชื่อฟังทีมงานเพื่อความเป็นระเบียบเรียบร้อยอย่างเคร่งครัด ###
#### ผู้เข้าร่วมชมทุกท่าน ต้องใส่หน้ากากอนามัยทุกคน โดยทางทีมงานจะเตรียมเจลล้างมือไว้ให้ ขออภัยในความไม่สะดวก #####
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วิธีการรับสิทธิ์เข้าชมหน้าตู้
1. ผู้โชคดี 50 ท่าน ต้องนำบัตรประชาชน มาเพื่อยืนยันตัวตนเพื่อเข้าพื้นที่รับชมการจัด Live เท่านั้น
2. ผู้โชคดี 50 ท่าน สามารถเข้าพื้นได้ก่อน และต้องรักษามาตราการ Social Distancing อย่างเคร่งครัด
3. สำหรับพื้นที่ที่เหลือ ผู้ชมทั่วไปที่มีความประสงค์จะเข้าดู สามารถเข้าไปหลังจากทีมงานประกาศเรียกผู้โชคดีเสร็จ โดยต้องรักษามาตราการ Social Distancing อย่างเคร่งครัด
3. ลำดับการขอรับสิทธิ์เข้าดู จะเรียงตามในประกาศรายชื่อผู้ที่ได้รับสิทธิ์ โดยผู้ที่มีรายชื่อสามารถเข้าชมตามลำดับ เช่น ผู้ที่มีสิทธิ์คนแรก สามารถเลือกได้ว่าจะนั่งตรงไหน ตามที่กำหนดไว้ข้างต้น (นอกจากจะมีการสละสิทธิ์ จะทำให้สิทธิ์ที่นั่งถูกมอบให้คนในลำดับถัดไป)
4. ไม่อนุญาต ให้รับสิทธิ์แทนกันทุกกรณี *
4. ผู้ที่มีความประสงค์จะใช้บันได จะต้องแจ้งความจำนงตอนลงทะเบียน กับทีมงาน โดยตั้งบันไดตามจุดที่ทีมงานเตรียมเอาไว้เท่านั้น และถ้าหากมีผู้แจ้งความจำนงครบ ทีมงานจะปิดลงชื่อโซนนั้นทันที
5. ทีมงานจะเปิดให้ลงทะเบียนก่อนเวลาไลฟ์ 2 ชั่วโมง และสามารถเข้าพื้นที่ได้ก่อนตามลำดับในข้อที่ 3 (ซึ่งในกรณีพื้นที่เหลือบุคคลภายนอกสามารถเข้าชมได้ปกติ)
6. กฏ ระเบียบต่างๆ อาจมีการเปลี่ยนแปลงตาม ความเหมาะสม ทั้งนี้ขึ้นอยู่กับดุลยพินิจของทีมงาน
หมายเหตุ: หากผู้ที่ได้สิทธิ์เข้าชมตู้ปลามีประสงค์จะออกจากพื้นที่บริเวณตู้ปลาให้ทำการแจ้งคนรอบข้างตนเองไว้เพื่อเป็นการสงวนสิทธิ์พื้นที่ของตนไว้ ในกรณีออกไปห้องน้ำหรือติดธุระส่วนตัวซึ่งต้องกลับมาก่อนไลฟ์เริ่มเวลา30นาที
ดังนั้น รบกวนผู้โชคดี และแฟนคลับ เชื่อฟังทีมงานอย่างเคร่งครัด โดยเฉพาะ การปฏิบัติตาม Social Distancing ตลอดทุกขั้นตอน
#BNK48 #BNK48DigitalStudio
Announcement of DIGITAL LIVE STUDIO on 16 October 2563 at MBK Center 7th Floor with members attending as follows.
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BNK48 invites fans who want to join the event to get access to the front of the cabinet. Here's how to join the fun.
1. Type a short message in the comment box of the team to pin it at 13:00 pm. As a question, there is
′′ If you can think of motto for kids, what motto would you like to give to them and tag your favorite Member, followed by #BNK48
2. When typing the question, type it to the end with the real name - surname // First two digits followed by the point // etc.
3. Press share the event to your Facebook page (with Public)
For example,
I don't know what sports winning story is about which color. But it's about winning... Why should I go to sleep? #PupeBNK48 #BNK48 Sign Jirapha Pha -
(Here, I count as the first two, followed by a spot. Haha. / n 2 followed by a spot. Etc)

(The team will close the event at 15:00 pm. )

4. Lucky 50 people who are impressed will get a chance to sit and watch in fish tank. Other than that, you can stand to watch normally at the point that the team prepared for the time of Social Distancing
The page will be announced on October 15, 2563 at 19.00 pm. At the page BNK48 Digital Live Studio
## NOTE: Teamwork judgments are finalized by Teamwork. Reserve the right to change rules accordingly without prior notice. ##
### Due to the Social Distancing schedule, let's bother the participants to watch the distance as required by the team and obey the team to be strictly neat ###
#### All participants need to wear hygiene mask. The team will prepare to wash their hands. Sorry for inconvenience #####
===================
How to get access to the front of the cabinet
1. lucky 50 people must bring their national ID card to confirm their identity. To enter the viewing area, Live arrangement only.
2. lucky 50 people can get into the floor first and need to keep the Social Distancing stage strictly.
3. For the remaining areas, the general audience with a will to see, can go in after the announcement team completes the lucky winner, keeping the Social Distancing set strictly.
3. Entry claims sequence is sorted in the listing. Entrepreneurship list can be visited in order. For example, the first qualified person can choose where to sit as described above. (Besides the waivers are forfeited. Will make seat rights given to the next person)
4. Not allowed to take the right to replace each other in any case *
4. Those who want to use the ladder must inform the registration with the team. Setting up the stairs at the points of the team prepared. And if there is a full number of people who have confirmed, the team will close the signature.
5. Teams will open for registration 2 hours before the live time and you can enter the area first in order 3 (which in the case of external areas, you can visit normally).
6. rules may be changed according to the discretion of the team.
NOTE: If someone who has access to fish tanks wants to leave the area of the fish tank, inform yourself to reserve their space in case of going out to toilet or personal errands. It has to be back before going live. Start at 30 The minute.
So, bother the lucky one and the fan club, strictly obey the team, especially following Social Distancing through every step.
#BNK48 #BNK48DigitalStudioTranslated
同時也有1部Youtube影片,追蹤數超過9萬的網紅Smart Travel,也在其Youtube影片中提到,泰國官方報導,性工作者中,80%以上是性病帶菌者,此影片純以遊客角度探討曼谷淫業、色情行業陷阱及破解方法。 請用片右下角調高清睇片。 https://youtu.be/-ZuZ0J_wh3U Also watch: 秋葉原行街,吹水講下日本召妓收費 和酒吧種類Akihabara and tel...
「social identity example」的推薦目錄:
- 關於social identity example 在 Tarwaan BNK48 Facebook 的最佳解答
- 關於social identity example 在 AppWorks Facebook 的精選貼文
- 關於social identity example 在 Daphne Iking Facebook 的最佳解答
- 關於social identity example 在 Smart Travel Youtube 的最佳解答
- 關於social identity example 在 8 Examples of Social Identities (Race, Gender, etc.) - YouTube 的評價
social identity example 在 AppWorks Facebook 的精選貼文
[Founders Who Want to Learn About the Marketing of Sharing on Social Channels]
If a founder feels marketing and content development is critical for startup success, what does your team need to be good at?
I read advice from marketing people about how to do marketing online. In a startup, I think a lot of this advice isn't relevant, because it assumes that founders have a product and a market fit, and that all they have to do is:
1. Have a message
2. Pay for distribution of this message.
In my opinion, this is useless. This assumes that you have a long history of owned media and a long history of product development.
As an early stage founder, you do not have these things. I would bet on it.
In early product development, your product development and your community development are interconnected.
Your product evolves and your community grows, if you are able to feed that community with content that enables them to give you feedback on your mission, your product and your goals.
Marketing, in this case, has a very different methodology than "paid advertising" or "content distribution."
Marketing in this case is more like sharing and linking to people, building a network. It is best done in social media channels, which are inherently bi-directional, interactive, and identity-focused.
In my opinion, the two things you should be helping your team achieve in this "marketing-as-a-sharing" activity are:
1. Finding ambassadors for your cause, and people who support your mission
2. Audience members who find your content compelling and can work as carriers of your content into other social channels
I keep this generally as two things, so that it's easier to group these ideas into general categories of action:
1. Talking to people and sharing with them ideas and their own stories and yours
2. Creating compelling content
If you can do these two things in social media, you can achieve:
1. Demographic, personality, and behavioral data about your community / customers
2. An increasingly expanding customer and audience base that builds these data in a network effect.
So, how do you do it?
Here are just three tips that will help you:
1. Learn to interview your audience, and write about them and link to them in your channels
2. Learn to take photos of your community and customers and post those pics on your social channels and link to them
3. Learn to look through data and figure out where and who is consuming that data so that you are able to push more content to those people, or find blank spots and blue ocean areas to develop more content.
Here is one example we did recently.
In LinkedIn, we posted updates about our experience with Techstars Startup Week in Taipei, and we tagged all the wonderful founders and people we met. We made sure to tag Alyssa Chen as one of the speakers.
That post is here: https://www.linkedin.com/feed/update/urn:li:activity:6609976124141338624
This sharing did two things. It showed our respect and our belief in the strength of their founder community and the Taiwan community, and it also helped share our audience (and our audience's views of the market) with them so that they could learn more about us.
This same activity can happen in your own channels. Over time, it leads to reputation building and information sharing. It also grows the whole pie for everyone.
After all, being a founder is about being part of a community of people who help each other, share with each other and support each other through almost anything.
I will continue these tips in next week's post by using specific examples of how this can be done, so stay tuned.
For now, keep following us on Facebook, join us on LinkedIn, and check out our accelerator content on our web page.
Our Accelerator blog page: https:appworks.tw/blog
Our LinkedIn Page: https://www.linkedin.com/company/appworks-ventures
We will be launching the application period for AI and Blockchain founders in our next Accelerator class very soon. Make sure to check it out. https://appworks.tw/accelerator
Doug Crets
Communications Master, AppWorks
Photo Credit: Perry Grone on Unsplash
social identity example 在 Daphne Iking Facebook 的最佳解答
A statement by Sisters in Islam with regards to the “bin Abdullah” issue.
———-
14 February 2020
FOR IMMEDIATE RELEASE
“Bin Abdullah” Case: Uphold the Child’s Right to a Name, Identity and Family
Sisters in Islam (SIS) views the Federal Court’s decision on the “bin Abdullah” case with mixed concerns. While we welcome the ruling by the Federal Court to remove “bin Abdullah” from a Johor-born Muslim child’s name from his birth certificate, however, we view with great distress and concern for disallowing the father’s name to be a part of the child’s name. Sisters in Islam had hoped for a decision that would have resolved this matter addressing the core issue of the stigmatisation of Muslim children born out of wedlock.
SIS is grateful that Malaysia has religious leaders such as the Mufti of Penang and the Mufti of Perlis who have provided a compassionate approach to this issue so as to take into account the welfare and best interest of the child. We also support the Children’s Commissioner in SUHAKAM who had called for the Births and Deaths Registration Act 1957 to be amended and applied equally to Muslims and non-Muslims.
The usage of “bin Abdullah” for Muslim children born out of wedlock carries a social stigma as “bin Abdullah” children are often ridiculed, attacked, bullied and targeted. The Federal Court’s decision for removing “bin Abdullah” from the child’s name and disallowing him to carry the father’s name will only lead to a new kind of stigmatisation of the child and other children in a similar situation. Also, it is now an open question as to what the child’s last name should be.
The Islamic Family Law (State of Johor) Enactment 2003 only deals with the issue of paternity or nasab of a father over his child. The definition of a child born out of wedlock as well as the requirement to name these children “bin or binti Abdullah” are provided in two fatwas of the Majlis Fatwa Kebangsaan of JAKIM. Thus, it is clear that the naming as “bin Abdullah” is not prescribed by law but by a fatwa. Sisters in Islam has often criticised the far-reaching effects of a fatwa, which sometimes have even more overreaching consequences than the law itself.
The application of a fatwa in such a manner should be scrutinised and subjected to proper consultation, checks and balances, especially when it has a severe impact on the life of a child.
In Malaysia, states have issued their own fatwa on this matter. For example, the Perlis state government has gazetted a fatwa in 2013 that allows children born less than six months from the parents’ marriage date to carry the name of his/her father provided their parents and that the father acknowledges the child. However, the father does not have paternity rights over the child. The late Wahbah Zuhaili, a well-respected Islamic scholar, has stated that it is permissible for the child to be named after the father if he so agrees. This particular argument is in line with upholding the best interest of the child.
Sisters in Islam has time and again called for greater balance in the promulgation of Islamic laws and fatwas. The most important tenets of Islam - justice, compassion, harmony must be the guiding factor. It is clear that this fatwa on children born out of wedlock causes harm and is not beneficial to the welfare and best interest of the child.
******
Reference:
Section 111 of the Islamic Family Law (State of Johor) Enactment 2003 provides: “Where a child is born to a woman who is married to a man more than six qamariah months from the date of the marriage or within four qamariah years after dissolution of the marriage either by the death of the man or by divorce, and the woman not having remarried, the nasab or paternity of the child is established in the man, but the man may, by way of li’an or imprecation, disavow or disclaim the child before the Court.”
The definition of a child born out of wedlock is provided specifically under the fatwa. In this case, we quote the fatwa issued by the Fatwa Majlis Kebangsaan (JAKIM):
Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia Kali Ke-57 yang bersidang pada 10 Jun 2003 telah membincangkan mengenai Anak Tak Sah Taraf. Muzakarah telah memutuskan seperti berikut: Anak Tak Sah Taraf ialah:
1. Anak yang dilahirkan di luar nikah sama ada akibat zina atau rogol dan dia bukan daripada persetubuhan syubhah atau bukan daripada anak perhambaan.
2. Anak dilahirkan kurang dari 6 bulan 2 lahzah (saat) mengikut Takwim Qamariah daripada tarikh tamkin (setubuh). Anak tidak sah taraf tidak boleh dinasabkan kepada lelaki yang menyebabkan kelahirannya atau kepada sesiapa yang mengaku menjadi bapa kepada anak tersebut. Oleh itu mereka tidak boleh pusaka mempusakai, tidak menjadi mahram dan tidak boleh menjadi wali.
This fatwa was preceded in 1981 by a fatwa that deals directly with the naming of a child born out of wedlock. Reference is made again tp the Majlis Fatwa Kebangsaan under JAKIM: Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia Kali Ke-1 yang bersidang pada 28 - 29 Januari 1981 telah membincangkan Penamaan Anak Tak Sah Taraf (Anak Luar Nikah). Muzakarah telah memutuskan bahawa anak zina atau anak di luar nikah (anak tak sah taraf) sama ada diikuti dengan perkahwinan kedua pasangan ibu bapanya atau tidak hendaklah di bin atau di bintikan kepada Abdullah.
——-
The video of mommy cat and her kittens is strictly for (adorable) illustration. We know the identity of the father and I’m proud to announce that all 4 young ones are healthy and still thriving. 💕💕💕💕
social identity example 在 Smart Travel Youtube 的最佳解答
泰國官方報導,性工作者中,80%以上是性病帶菌者,此影片純以遊客角度探討曼谷淫業、色情行業陷阱及破解方法。
請用片右下角調高清睇片。
https://youtu.be/-ZuZ0J_wh3U
Also watch:
秋葉原行街,吹水講下日本召妓收費 和酒吧種類Akihabara and tell you charges for prostitution in Japan
https://youtu.be/aRNNp7lAsQs
Souce from Wikipedia:
Prostitution in Thailand has been common in modern Thailand and its predecessor states for centuries. During the Ayutthaya Kingdom (1351–1767), prostitution was legal and taxed,[1]:2 and the state ran brothels.[2] Since 1960, prostitution in Thailand has been de jure illegal. Nevertheless, it was estimated to be worth US$6.4 billion a year in revenue (2015), accounting for a significant portion of the national GDP.[3]
Sex worker perspectives
Were it not for financial pressures, there is evidence that most sex workers would not choose the work. In Sweden and the Netherlands, where prostitution is "...legal, protected, lucrative and safe,..." it is not a popular profession. Greece provides a recent example of the correlation between prostitution and economic destitution: researchers there estimate that the number of people selling sexual services in Greece has soared by 150 percent since the Greek market collapse in 2008.[81] Many sex workers in those countries are imported from south and Southeast Asia. One Thai university student doing sex work to support herself lamented to an interviewer that "my life doesn't give me choices".[82] The president of Thailand's Foundation for Women notes that, "These women may well have the capacity to separate their sex work from their self-identity." In the words of one of the sex workers she interviewed, "Once I met my customer on a street, he tried to approach me. But I ignored him. What right does he have? Outside a brothel, I am a normal woman."[82]
Some "sex workers" claim that actual sex is a minor part of their occupation. An independent sex worker in Chiang Mai says, "...most of her job is having drinks with customers, only involving sex two or three times a month. Akin to a 'professional girlfriend', ...sex workers provide...company to middle class or foreign men. In return, clients will buy her clothing, take her to watch movies...."[82]
Reasons for the prevalence and toleration of prostitution
Social views
Thai society has its own unique set of often contradictory sexual mores. Visiting a prostitute or a paid mistress is not an uncommon, though not necessarily acceptable, behaviour for men. Many Thai women, for example, believe the existence of prostitution actively reduces the incidence of rape.[14] Among many Thai people, there is a general attitude that prostitution has always been, and will always be, a part of the social fabric of Thailand.[14]
According to a 1996 study, the sexual urge of men is perceived by both Thai men and women as being very much stronger than the sexual urge of women. Where women are thought to be able to exercise control over their desires, the sexual urge of men is seen to be "a basic physiological need or instinct". It is also thought by both Thai men and women that men need "an occasional variation in partners". As female infidelity is strongly frowned upon in Thai society, and, according to a 1993 survey, sexual relationships for single women also meets disapproval by a majority of the Thai population, premarital sex, casual sex and extramarital sex with prostitutes is accepted, expected and sometimes even encouraged for Thai men, the latter being perceived as less threatening to a marriage over lasting relationships with a so-called "minor wife".[57]
Another reason contributing to this issue is that ordinary Thais deem themselves tolerant of other people, especially those whom they perceive as downtrodden. This acceptance has allowed prostitution to flourish without much of the extreme social stigma found in other countries. According to a 1996 study, people in Thailand generally disapprove of prostitution, but the stigma for prostitutes is not lasting or severe, especially since many prostitutes support their parents through their work. Some men do not mind marrying former prostitutes.[58] A 2009 study of subjective well-being of prostitutes found that among the sex workers surveyed, sex work had become normalized.[59].....
ウィキペディアのソース:
アユタヤ王国(1351〜1767)では、売春は合法で課税され[1]:2、州は売春宿を経営していました。タイでは法的に違法であり、見通しとしては、年間収益64億米ドル(2015年)に相当すると推定されており、国内GDPのかなりの部分を占めています。
セックスワーカーの視点
経済的圧力がなければ、ほとんどのセックスワーカーは仕事を選択しないという証拠があります。売春が「...合法、保護、有利、安全」であるスウェーデンとオランダでは、人気がありません。職業:ギリシャは、売春と経済的貧困の相関関係の最近の例を提供します:研究者は、ギリシャで性的サービスを販売する人々の数が2008年のギリシャ市場の崩壊以来、150%急増していることを示しています。自分自身をサポートするためにセックスワークをしている大学生の一人は、「私の人生は私に選択肢を与えてくれない」とインタビュアーに嘆き悲しんだ。[82]タイの女性財団の会長は、「これらは女性は、セックスワークを自己同一性から分離する能力を持っているかもしれません。」彼女がインタビューしたセックスワーカーの一人の言葉で、「通りで顧客に会ったら、彼は私に近づこうとしました。しかし、私は彼を無視しました。わ売春宿の外では、私は普通の女性です。」[82].....
social identity example 在 8 Examples of Social Identities (Race, Gender, etc.) - YouTube 的推薦與評價
There are eight main social identities. These include: age, ability, ethnicity, race, gender, socioeconomic status, religion, ... ... <看更多>